Bad Blood: a walk along the Irish border by Colm Tóibín

 

toibincolm_-young
Young Colm Tóibín

In a pub in the little cross-road town of Cullaville, just two fields north of the border between the United Kingdom and the Republic of Ireland, the bar has two till-drawers: one for Euros (Irish currency) and one for the British pound. More than 200 formal and informal roads (tractor and foot paths) cross the border and it isn’t often clear for travellers which country they are in; sometimes it may only be the change of the speed-limit that may give them a clue, sometimes nothing at all.

Alastair McDonnell, an MP from Belfast has been flooded with queries, following the Brexit vote, from his constituents about what will happen if the border becomes ‘hard’ again. It’s possible that come the reality of Brexit (2019 says British PM, Therese May) little border towns like Cullaville will potentially become the EU’s back door to Britain.

Anne Devlin, a resident of the North who buys her petrol in the South where it’s cheaper, said, “Brexit got everyone talking, that’s for sure. It reminds everyone who is who, where is where, north or south, the Troubles, all of that.” It’s been only 18 years since the last bomb exploded during the religious-based conflict that claimed more than 3,500 lives.

With the signing of the Anglo-Irish Agreement in 1985 between the UK and the Irish Republic the path was finally set for peace but which didn’t come for another 13 years with the signing of the Good Friday Agreement in 1998. In the summer of 1986 Colm Tóibín walked the border in preparation for his account of the feat published the following year: Bad Blood: a walk along the Irish border. Actually it was more like a ‘drink’ along the Irish border: Colm likes his ale.

For a border that may now need to be re-fortified, given the European refugee problem that doesn’t look like slowing down – certainly not within the next two years, its ‘hardness’ may have many other repercussions. Sometimes it runs through the middle of someone’s field; in South Armagh (the North) there is a shop whose “doorway itself was the border, the outside of the shop being in the North, every entry and exit involved smuggling”; and not only that, where the border separates County Fermanagh (the North) from County Caven (the South) there is a house where “the border went right through like a slicer through a block of cheese.

The house was a small, modest, old-fashioned cottage. When I knocked on the door a man in his sixties came out. His name was Felix Murray, I discovered, and the border ran through his house in which he and his two brothers lived. These days, he said, all three slept in the North, but there was a time when one of them had slept in the South. ‘Only an odd time now,’ he said, ‘we sleep in the State’. There was a sofa in the kitchen, he pointed out through the window. Where you could sit and let the border run through you.”

This was 20 years ago and things may be a different now but as you can see from the image below, the border to this day, seems a long way from logical.

irish-border-pic

His early non-fiction shows the development of Tóibín’s style later employed, to some extent, in his novels; his first novel, The South, was published in the following year, 1990. His fiction shows his debt to journalism with his plain unadorned prose, seen here in Bad Blood.

“I told him I was writing a book. He invited us in. He didn’t say anything. The front room of the house was small and comfortable. There was a fire lit. A television and a video machine stood in the corner.”

Compare this is a passage from his second novel, The Heather Blazing (1992),

“His grandmother was in the kitchen with his Aunt Margaret and his Aunt Molly who was married to his Uncle Patrick. Two of his cousins were in his the back room in cowboy suits. They all stood round as Eamon distributed the presents. Stephen sat by the fire, huddled in against the wall with his legs crossed. He opened his parcel slowly and smiled when he saw the book.”  Short, bald, unadorned sentences.

Tóibín trusts his readers to do most of the descriptive work and gives them great responsibility to fill in the detail, so much so that in his latest novel, Nora Webster (2014) no place or person is described: every reader has a hometown, its feel and smells, and every reader knows a nosy neighbour or a favourite aunt and Tóibín relies on this reader-experience. In this way Toibin’s work, for readers, becomes very personal. A reader from Melbourne, Australia, on finishing reading The South, slept with it under her pillow for two weeks.

In 1989, even though the border may have been on the map it wasn’t, in a lot of places, on the land (large white crosses had to be painted on roads to make the border visible to British helicopter pilots), but it was in people’s hearts. Back then it was all about tension in the air but a stiff upper British lip, this is in the North, was still the way people behaved.

At dinner in a hospitable family house in the North the first course served was beetroot soup. Toibin, from the South, innocently commented that it was called borscht, and it was a great favourite of the Pope’s. That word hung in the air like a fart. Everyone stopped listening and became immensely interested in their soup and the care it took to not let it spill on the white tablecloth. No-one spoke.

Religion was not at the heart of it but at the bottom of it.

“Yes, one of them said, the older people maintained that the accidents were a sort of revenge for what was done to the Grahams. God, you know, did I understand? It was God. It seemed like a large number of young people from the same area, I said, to be killed in accidents. They nodded grimly. I said I didn’t think it was God. No, they agreed, they didn’t either. It was just something which was said.”

Since Brexit the talk now is again about Irish re-unification: Gerry Adams, leader of Sinn Fein (once a terrorist organisation, now a major political player), said that since the vote by the North against Brexit (56%) a referendum over unification was necessary, Michael Martin leader of the main opposition party in Ireland agrees; Arlene Foster, first minister of the North, thinks such a move would be ‘a folly’.

When Tóibín walked the border the air was still tense. Now a lot of golf is being played and it’s a nice place to be a cow. In people’s lives now the border is a shadow: it’s crossed for shopping, for school, for selling. No-one wants it to become a frontier again. What everyone wants is for the leaders in London, Brussels, Dublin and Belfast to manage Brexit while preserving the peace and allowing the economy to flourish. They’ve got 2 years.

Brooklyn by Colm Tóibín

The Irish writer, Colm Toibin
Irish writer Colm Tóibín

On Colm Tóibín’s website under ‘Essays” is a short story called “House for Sale.” It was written decades ago and attempts to recreate the atmosphere and situation of late 1967 when Tóibín’s father died and he and his brother were left alone in the house with his mother. Early in the story a nosy neighbour comes to visit and relates a story of two Irish men who meet in a hospital ward in Brooklyn. They discover not only that they are from Ireland, and not only from the same county, but from the same town. This obviously got Tóibín thinking about immigration and in particular the Irish kind of immigration: what is it you want by leaving and what is it that you leave behind? As a result of this digression another novel was born, Brooklyn (2010). This is the opening paragraph:

Eilis Lacey, sitting at the window of the upstairs living room in the house on Friary Street, noticed her sister walking briskly from work. She watched Rose crossing the street from sunlight into shade, carrying the new leather handbag that she had bought in Clery’s in Dublin in the sale. Rose was wearing a cream-coloured cardigan over her shoulders. Her golf clubs were in the hall; in a few minutes, Eilis knew, someone would call for her and her sister would not return until the summer evening had faded.

The language is simple – it is hard to imagine it being simpler – but contains a wealth of information. This is going to be a story about Eilis. Her sister works but she does not. Rose has her own money: she has taste and buys leather handbags in the sales in Dublin. She also plays golf, golf clubs are not cheap, and she is part of a crowd that Eilis is not; and the flit into the future makes it clear that this is a routine. Rose works but also parties, and parties late, eats and drinks at clubs, while Eilis does none of these things, she stays at home gazing at other people’s lives from a window.

By the way, the short story eventually became chapter one of his 2014 novel, Nora Webster.

What interests Tóibín is how the immigrant changes, not through any conscious decisions, but merely through contact with the strange and how that strange becomes normal by the immigrant adopting it as a matter of course; and this change is only evident if and when the immigrant goes back home. This is what happens to Eilis Lacey. She goes; she changes; she comes back; she is forced to choose. This provides a neat bi-line for the current movie adaptation of Tóibín’s novel: two loves, two countries, one heart.

Saoirse Ronan Brooklyn pic
Saoirse Ronan as Eilis Lacey in Brooklyn

The film, directed by John Crowley, with a screenplay by Nick Hornby, stars Saoirse (Ser sha) Ronan who you might remember as the 13 year old girl, Bryony, who gets it so so wrong in the film adaptation of Ian McEwen’s Atonement. Ronan, Hornby, and the film are all nominated for Oscars in this year’s awards announced on February 28th.

Having just read, and reviewed Marlon James’s A Brief History of Seven Killings (see previous blog February 6) I was curious to know why one award winning author left me unmoved (James) while another (Tóibín) had the opposite effect.

Tóibín places one character at the centre; his third person narrator describes her feelings, emotions, indecisions, prejudices, desires, faithfulness, and faithlessness in the simplest terms possible, even when the character herself is not aware, or does not understand them. He does this with no other character. Everything is seen through her eyes, her prism. It is as if the narrator is sitting close on her shoulder, spying on her thoughts, seeing everything from her point of view; it is the closest to a first person narrator as a third person narrator can get.

“When she returned she realised that Father Flood had heard about her job at Miss Kelly’s.” Tóibín could have left it up to the narrator to simply say ” Father Flood had heard about her job at Miss Kelly’s.” But he does not do this, we get the information through what Eilis does; how she sees it. His language is formal, no contractions, and straightforward which enhances his authority and leaves our emotions vulnerable and easily affected. However plot points are not obvious. We know all her misgivings, prevarications, fears and hopes; is she in love with Tony? She almost has to talk herself into it, but it is Tony’s reaction to her rehearsed confession that convinces her; but does she really?

 “…and the next time if you tell me that you love me. I’ll …”

“You’ll what?”

“I’ll say I love you too.”

“Are you sure?”

“Yes.”

“Holy shit! Sorry for my language but I thought you were telling me that you didn’t want to see me again.”

She stood beside him looking at him. She was shaking.

“You don’t look as though you mean it.”

“I mean it.”

“Well, why aren’t you smiling?”

She hesitated and then smiled weakly.

“Can I go home now?”

“No. I want to jump up and down. Can I do that?”

“Quietly, ” she said and laughed.

He jumped into the air waving his hands.

All of Tóibín’s Irish characters come from his hometown, Enniscorthy, in Wexford, southeast Ireland. He knows these people but by putting them into unusual surroundings (Eilis in 1950’s New York: Katherine Proctor in Spain, The South; Richard Garay in Buenos Aires, The Story of the Night; Nora in widowhood, Nora Webster) he delights in seeing them falter, challenged, confronted, but ultimately surviving; getting through it all, if not unscathed.

Tóibín is not long on descriptions. In Nora Webster, no descriptions at all! However a sense of place and time is effectively created through fashion and behaviour of the day: the prices and availability of things, the New York Irish attitude to Jews and Norwegians; when coloured women are first served in department stores; the morality of dating, dancing, and music; and what your job, clothes, and choice of words say about you.

It is a romance, a tale of dislocation, of loyalty and belonging, and the meaning of ‘home’. It is also a bloody good read. You may guess the ending but you will not guess how it happens.

hOme by Frank Ronan

Irish writer, Frank Ronan
Irish writer, Frank Ronan

When a novel makes you laugh out loud it’s a great and wondrous thing.

Home, Ronan’s 6th novel from 2002, is a first-person narrative of a young boy, Coorg, born to an unwed teenager into the hippiest of hippy communes in 1963. These hippies throw the I Ching to decide if they should leave a rock concert early or not; they carefully remove a cabbage, roots, soil, and all, and carry it to a quiet place before chopping its head off so the other cabbages won’t get upset at the carnage; and their form of free love, wantonly and frequently exercised, is more about longevity than climax.

He spends his first six years with these people who care, stimulate and provide for him in a rural English paradise. They believe him to be the ‘messiah’ – also courtesy of the I Ching – or, as they call him, the ‘mage’. He is special and treated so. A boyish question about why a tree, next to a big rock, is dying will get an answer something like “The spirit of the rock and the spirit of the tree aren’t getting along at the moment.”

Then his grandparents suddenly show up and kidnap him (‘save him’) back to Ireland and plunge him headfirst into Catholicism, village politics, fish and chips, sausages, chocolate, and school with a new name: Joseph. The commune disbanded soon after this not because of the kidnapping of their ‘mage’ but because its self-styled mystic leader was caught eating a Snickers Bar in the High Street. Now for Joseph growing up in Ireland a boyish question would elicit an answer like “Stop asking such silly questions or the boogie man will cut your legs off and put you in his sack.”

He swaps one unreality for another.

“Is Baby Jesus Black?”
“Don’t ever talk about Our Lord like that.”
She raised her hand at me and I looked at it and realised what had caused the sting on the back of my legs when I vomited down the side of the car door.
“Baby Jesus couldn’t be black. He’s God.”
“Where is he now?”
“He’s on the altar. Behind the little curtain at the back there’s a gold door and he’s in there.”
“How do you know?”
“Because the lamp is lit.”
“Will he come out?”
“You have to wait for the priest to do everything, and the bell will ring and he’ll elevate the host, and if you’re good you can see God except if you’re good you’d be saying your prayers and not looking, and you have to make your Holy Communion first.”
“Is he a kind of wizard?”
“No. He’s God. He’s very, very holy.”
“Is that why you can’t see him?”
“Yes. And stop chewing that penny. A dirty black man might have touched it.”

Home is about belonging and it’s the first of a quartet although Ronan, on his website, warns us: “and the more you annoy me about it, the longer it will take to get on with the second”. He is obviously still being annoyed about it because nothing, novel wise, has appeared since 2002. However he is a keen gardener and talking about gardens and gardening will turn his usual laidback manner into one of wide-eyed enthusiasm. He also writes a monthly column in Gardening Illustrated and was a guest speaker at that magazine’s recent festival held in the Cotswold market town of Malmsbury last month; so gardening and writing about gardens, and not annoying readers, may be the reason the quartet is still only one book. His website (frankronan.com) seems equally unattended.

“I’m obsessed,” he says, “I can’t remember people’s names, but I can always remember plant names.”

For Ronan (born 1963) Ireland is ‘home’ but he lives in Worcestershire (“It’s the last bit of England worth living in”) where his partner commutes to London (“I hate London.”) but they spend weekends together.

His home town New Ross, not far from Colm Toibin’s home town of Enniscorthy, County Wexford, is where the young Coorg is taken and ‘rehabilitated’ and although the novelist swears he’s never stayed in a hippy commune there is enough evidence to suggest that the Irish growing-up of the young Joseph could be very much like the Irish growing-up of the young Frank; but then again there’s autobiography to some degree in every piece of writing.

Ronan’s humour, and there’s lots of it, doesn’t come from a child narrator’s misunderstandings and lopsided conclusions but from an adult narrator and so an adult’s sense of humour: “The pub turned out to be the manyplies of the village, where all the life missing from the street was being fermented into a state of contented excretability.”

Let’s hope that somewhere betwenn weeding, picking cabbages and writing about them he can find time for  books 2, 3, and 4. I’ll read them.