Tag: book review

A Portrait of the Artist as a Young Man by James Joyce.

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The Irish writer, James Augustine Aloysius Joyce (1882-1841).

The opening of “A Portrait …” is one of literature’s most famous:

Once upon a time and a very good time it was there was a moocow coming down along the road and this moocow that was coming down along the road met a nicens little boy named baby tuckoo.

His father told him that story: his father looked at him through a glass: he had a hairy face.

He was baby tuckoo.

 There are several remarkable things about this opening. Firstly, the title has set up the idea that what you are about to read is going to be an autobiography, of the writer, the Artist, Joyce, about himself as a young man. But this is not what we read, this is not an autobiography in seems, since, if it was, the pronoun would be ‘my’ not ‘his’; so, it is not told by the Artist, the author, it is told by a third-person narrator. Secondly, it is written in the past tense, fine, as expected, but the moment you read the word ‘his’ you know that ‘his’ refers to the Artist, James Joyce. We only use a pronoun when it is clear who ‘his’ refers to and the only name prior to this pronoun is the author’s. It is him. This is confirmed by the line “He was baby tuckoo.” Again the pronoun and still only one name, the same name, the author’s, so, he is not the author. Well, yes, he is the author, we just choose to ignore that: we willingly accept what the author has written in order to enjoy the story. We play along. A few pages on this third person narrator, to confirm his existence, gives baby tuckoo a name, Stephen Dedalus. This is a story about a boy called Stephen Dedalus that we understand is the young James Joyce. Why has Joyce chosen to write his own story narrated by a third person god-like narrator? Because it is a much more useful novelistic tool. Writing in the first-person disallows the writer access to the minds, thoughts, tastes, dreams, wishes, and desires of all the other characters in the story. The first-person “I” can only describe what he feels, sees, tastes, dreams, and desires. The third-person god-like narrator has access to everyone and everything, but more importantly, the past, and the future. Also, the ‘baby’ language is the manifestation of yet another novelistic tool, new for 1914 and used here for the first time; so effective and now so widely used: a device that allows the narrator to adopt vocabulary, vocal mannerisms, colour, and tone of the character’s own speaking voice. In literary terms this is called free indirect discourse, or as critic James Wood likes to say, close writing. This is familiar to us now, (Edward St Aubyn’s The Patrick Melrose Novels, 2012, for example, and almost any novel written in the last 100 years) but innovative then. Also, usually for his times, early twentieth century and before, in novels of coming of age (Dicken’s David Copperfield, 1849 for one), biographical, or auto-biographical, the narrator wrote from the perspective of adulthood; there was a distance from the narrator to the subject. But here, as Stephen grows on the path to maturity, so does Joyce’s language. In 1916 Joyce’s text was radical. It’s as if Joyce, with this opening, was writing about Stephen at 6 years old when he, the narrator, was 6 years old. The action and tone are far more immediate, compelling, and authentic, and along with the non-judgemental narrator sets the ground-work for modernism which would be experimented with and adopted, not just by Joyce but by his contemporaries as well.

However, we know from this opening that this is going to be a story about a person called Stephen Dedalus (James Joyce) and that we are starting at the time when he was a very young boy and that his father wore spectacles and a beard. The original title of this book was another name, Stephen Hero, but he changed the title and the hero’s name.

In Greek mythology Daedalus was a skilled inventor and architect who built the labyrinth for King Minos of Crete to house the Minator, a monster, half man, half bull. He was also the father of Icarus. After Theseus killed the Minator, with Daedalus’s help, and fled with Ariadne, the king’s daughter, Minos imprisoned Daedalus and Icarus in the labyrinth but they escaped – after all, Daedalus built it – and flew the island by making themselves wings of feathers and wax.

the-fall-of-icarus
The Fall of Icarus by Jacob Peter Gowy, 1637

Despite his father’s warning, Icarus, excited by the thrill of flying, flew too close to the sun god Helos as he rode his flaming chariot across the heavens, and the waxed wings melted, and Icarus fell and perished in the sea. Daedalus, after surviving another vengeful plot by Minos, escaped and finally settled in Sardinia where he joined a group led by Iolaus, nephew of Hercules; and as far as we know lived to a ripe old age.

In Romanticism, Icarus came to denote impetuousness, rebellion, and hubris, while Daedalus represented the classic artist, skilled, mature, and successful.

The young Stephen Dedalus is an observer, a listener. Early in the narrative he describes in great conversational detail a heated argument at the family Christmas table; an argument about Parnell, an Anglo-Irish politician, who by shrewd but steadfast political decisions became the figurehead of the Irish nationalistic movement in the nineteenth century; he renounced violent anti-Parliamentary action, but he was a protestant. Colm Tóibín writes that this scene could easily have been refracted around the tables of Irish dinners in the 1970’s and 80’s as family members argued over what was going on in Northern Ireland. And the scene where Stephen is unfairly punished resonated with Irish readers and writers: corporal punishment in Irish Catholic schools continued until the 1980’s. The influence of this book overshadowed generations of Irish long after it was published in 1916.

The young boy is also a thinker:

Was that a sin for Father Arnell to be in a wax or was he allowed to get into a wax when the boys were idle because that made them study better or was he only letting on to be in a wax? It was because he was allowed, because a priest would know what a sin was and would not do it. But if he did it one time by mistake what would he do to go to confession?

He asked the kind of questions Irish Catholic schoolboys have been asking themselves – and no-one else – for decades.

The first chapter ends with Stephan ‘reporting’ to the rector his unjust punishment at the hands of the prefect of studies, Father Dolan. This was a brave thing to do and his classmates hoisted him up, carried him along and shouted “Hurroo!” and threw their caps into the air. A stirring chapter-end of vengeance, courage, just fulfilment, and Joyce’s poetic language, not in a character’s words but from the narrator’s prose.

The fellows were practising long shies and bowling lobs and slow twisters. In the soft gray silence he could hear the bump of the balls: and from here and from there through the quiet air the sound of the cricket bats: pick, pack, pock, puck: like drops of water in a fountain falling softly in the brimming bowl.

 Stephan has grown up a lot since moocow and baby tuckoo.

Chapter 2 is a portrait of a disillusioned young man in search of something profound which even he does not know what it is: “He wanted to meet in the real world the unsubstantial image which his soul so constantly beheld.” This “it” became “her” as if they would “make their tryst … in some secret place … and in that moment of supreme tenderness he would be transfigured … Weakness and timidity and inexperience would fall away from him in that magic moment.” This “her” in his mind (his muse?) is mingled with the heroine from Dumas’ novel The Count of Monte Cristo, Mercedes, or maybe its Ellen who, after a family bit of singing and dancing, comes with him on the tram where he is aware of her closeness, her wish for him to catch hold of her, “nobody is looking. I could hold her and kiss her” but he did neither and “stared gloomily at the corrugated footboard.”

This, a constant battle between the developing Artist and the developing Young Man.

And when he finally writes something about the tram, and Ellen and the kiss not made he “thought himself into confidence” over “a new pen, a new bottle of ink and a new emerald exercise” and “there remained no trace of the tram itself nor the tram-men nor of the horses” but only “of the night and the balmy breeze and the maiden lustre of the moon” and the kiss not given became a kiss “given by both.” Finally, the Artist at work; and, so often, his muse, his Art is so confounded with women, with sex. Women “demure and innocent” he sees by day, but by night “her face transfixed by lecherous cunning, her eyes bright with brutish joy” and he is left by morning nothing but a “humiliating sense of transgression.”

At school, he is studious but aware of voices urging him “to be a good gentleman”, “to be a good catholic above all things”, “to be strong and manly and healthy”, “to be true to his country,” “to raise up his father’s fallen state by his labours”, and “to be a decent fellow.” All this bidding by voices all around, “but he was happy only when far from them, beyond their call, alone or in the company of phantasmal comrades.” The battle continues. Even in his own existence. From 1904 he lived with a Dublin chambermaid who had little education nor any understanding of Joyce’s work and felt that he made his life more difficult by writing so strangely. She was vivacious, humerous, loved music, bore him two children, and stuck by him through intense poverty in Zurich and Paris while writing his most famous work, Ulysses. He was a husband and father, a Man, but then inside something else something separate, an Artist.

He is cast in a school play but his part humiliates him, “A remembrance of some of his lines made a sudden flush rise to his painted cheeks” but, surprisingly, the excitement and youth around him “entered into and transformed his moody mistrustfulness.” On stage he was amazed that the play during rehearsals that seemed a “disjointed lifeless thing” had taken on a life of its own and it was a success. He is amazed and confused by this and “his nerves cried out for further adventures” – this is Art and it is Alive! I want more! When he meets his family in the excited crowd outside the theatre he feigns an errand he annoyingly says he has to make and leaves them all before they can say a word. He strides alone through the city, his mind a “tumult of sudden-risen vapours of wounded pride and fallen hope and baffled desire” until he finds himself in a “dark cobbled laneway” where he “breathed slowly the rank heavy air.” Then this …

That is horse piss and rotted straw, he thought. It is a good odour to breathe. It will calm my heart. My heart is quite calm now. I will go back.”

*****

Here the close writing of the third-person narrator (“he thought”) in the past tense gets so close that it slips from the past tense into the first-person (“my heart…”) present tense (“… is calm”) – truly radical for literary 1916 – and suddenly Stephen Dedalus is James Joyce. But only for these three short sentences. After the ***** the third-person narrator and the past tense returns.

Stephen was once again seated beside his father …

There is no linking action between Joyce’s scenes; this stream-of-consciousness would be picked up by his peers and by writers even to the present (Marlon James, The Brief History of Seven Killings, 2015). The dialogue is sparse but realistic, but Stephen’s internal thought patterns are poetic and constantly at battle with the world around him. He feels he is alien from his family, “mythical kinship of fosterage” and burdened with a “savage desire … to defile with patience whatever image had attracted his eyes.”  Joyce transformed the narrative into isolated scenes, the paragraph into pictures of feeling, and the sentence into impressionistic bits; like the painters were doing to landscape and interiors in studios and fields all over Europe.

But it is in part 3 that Joyce’s major theme, his Christian faith, is described and exalted in a lengthy sermon as his sinful, lustful, self is set against it and painted as on a slippery but vengeful slope to hell and damnation. The Christian parable is given in a naturalistic and almost movie-like narrative; the glory of heaven rent asunder by the treachery and downfall of the once “shining angel’, Lucifer, who is cast from heaven along with his “rebellious angels” into their fiery haven of Hell; and to fill the gap in Heaven left by these fiends, God created Adam and Eve and gave them a wondrous garden to live in; but Lucifer was jealous of these clay-born creatures and tempted them to disobey God and eat the forbidden apple; so the archangel Michael cast them out into the “world of sickness and striving, of cruelty and disappointment, of labour and hardship to earn their bread in the sweat of their brow;” but God is pitiful and promises a redeemer that will take on all the suffering of the fallen people and give them a way to salvation. It’s a heady and powerful text to the developing mind of a teenage boy who sees nothing but poverty and temptation all around.

He came down the aisle of the chapel, his legs shaking and the scalp of his head trembling as though it had been touched by ghostly fingers. He passed up the staircase and into the corridor along the walls of which the overcoats and waterproofs hung like gibbeted malefactors, headless and dripping and shapeless. And at every step he feared he had already died, that his soul had been wrenched forth of the sheath of his body, that he was plunging headlong through space… Flames burst forth from his skull like a corolla, shrieking like voices: Hell! Hell! Hell! Hell! Hell!”

Alone in the darkness of his room, curled up on his bed, hands covering his face his fear of Hell becomes manifest with images of reeking dung and weeds and  “goatish creatures with human faces … trailing their long tails behind them … soft language issued from their spittleless lips … circling closer and closer to enclose;” and so terrified he springs up, vomits, cries, prays and walks the city streets always conscious and fearful of his blackened and sinful self but fearing more the idea of confession: saying aloud what he has done, the seven deadly sins – he lost his virginity at 14 with a whore – he knows them all; the thought of saying it all to a goodly priest; shame fell on him like ash.

There has never been a more vibrant, terrifying description of a young boy’s idea of hell fostered by effective and horrific mind-altering descriptions from a pulpit, feeding the limited but hungry imaginations of those who listen. The Church knows how to do it.

But he does confess and is absolved of all his sins and the chapter ends with Stephen “sitting by the fire in the kitchen, not daring to speak for happiness” and dreaming of a glorious altar with fragrant masses of white flowers as he awaits among other communicants for the body and blood that will soon be his.

Stephen Dedalus, our 16-year-old hero, is now pious and as blameless as any person can be: his intricate piety and self-restraint – he allocates a rigorous discipline to all his senses – even surprised himself but they failed to eradicate “childish and unworthy imperfections” and he felt the “flood of temptation many times” but always eluded them like jumping back from an incoming wave which threatened to engulf him. His piety and dedication grows until the possibility of a priestly life is offered and his contemplation of it is many faceted in poetic language of the mind and the soul and the landscape and the image of an innocent girl standing island-like in the river shallows of the beach. Her skirts and petticoats are hitched up above the waves and “her long slender bare legs were delicate as a crane’s and pure save where an emerald trail of seaweed had fashioned itself as a sign upon the flesh.” He runs from the idea of her and has to eventually admit that his “inherent sinful nature” makes a religious life impossible.

The fifth and final chapter sees him a university student, living at home and still existing on watery tea and fried bread crusts soaked in yellow dripping. He is not a punctual student and misses more classes, English, French, Physics, than he attends. He, instead, seeks out compatible priests and peers and discusses with them his theories and definitions, based on Aristotle and Aquinas, of truth, art, and beauty. Such dissertations are punctuated by scenes of the everyday streetscape: passing students, argumentative men, noisy vehicles and pretty girls, “holding the umbrellas at cunning angles…their skirts demurely”, who were his only distraction. There is always a connection between women, art and sex: each can dislodge the over but it is always art that has the strongest power but which is the most hidden but aches to be exposed; he aspires to “the highest and most spiritual art,” literature.

The penultimate scene is a long conversation with fellow students culminating in a more intimate discussion with his friend, Cranly, about freedom, art, and escape. Finally, the third person gives way to the first, Dedalas is Joyce, in the form of diary entries from March 20 to April 27 1904 where his mother is putting his second-hand books in order and dreading the inevitable: the loss of her son’s love that enables him to learn his own life “away from home and friends what the heart is and what it feels.”

Welcome, O life. I go to encounter for the millionth time the reality of experience and to forge in the smithy of my soul the uncreated conscience of my race.   

But it is his oath and his confession to Cranly, a few pages earlier, that rings the loudest and the most true:

 I will no longer serve in that which I do not believe, whether it call itself my home, my fatherland, or my church: and I will try to express myself in some mode of life or art as freely as I can and as wholly as I can, using for my defence the only arms I allow myself to use – silence, exile, and cunning. 

And that is what he did.

-oOo-

You can find the free ebook here, along with all his other works published by www.ebooks.adelaide.com a wonderful resource of texts out of copyright established and maintained by the University of Adelaide.

 

 

 

 

 

 

 

 

 

by Categories: Book review, Irish literature, Literary criticismTags: , , , , , , , , 1 Comment

Grand Days by Frank Moorhouse

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The Australian writer Frank Moorhouse

Here’s a little anecdote …

Frank Moorhouse and his girlfriend were lying naked in their back garden drinking wine and soaking up sunshine when the writer threw aside the book he’d been reading and exclaimed: ‘My God. Oh my God. Copyright is the key to all understanding. If you understand copyright theory, you understand the whole way the world works. It’s all there.’ 

It’s just a vignette. But in its composition and tone, it’s also a story which takes us to the heart of Moorhouse and his work. There’s the eye for sensual detail. The juxtaposition of the intimate and the abstract. The continuum between the big picture and the everyday. The intellectual energy at play amidst other pleasures. And, of course, there’s the delicious irony of a man lying next to his naked lover, inflamed with passion by legal prose.

         ‘Our man at cultural studies cliff face’, by Professor Catharine (2004): in Gleeson, Lumby and Bennett: Frank Moorhouse: a celebration, Canberra: National Library of Australia.

Nowhere is the above more illustrative than in this following scene, from page 198 of Grand Days (Volume 1 of The Edith Trilogy, The Vintage edition, 2011).

The Australian protagonist, Edith Campbell Berry, an administrative assistant with the League of Nations in 1920s Geneva, is in Paris with friends at a jazz club. She is enthralled by the music, especially scat singing which she perceives as a new kind of language with staggering potential; she’s a little drunk. She is also fascinated with one of the black musicians, Jerome in a bowler hat, who comes, invited, to the table and explains about scat singing. A little time later, on her way back from the Lady’s, Edith stumbles across the musician’s room and enters, discovering Jerome, alone. She offers him her hand which he takes and guides her onto his knee. Then this sentence…

Time and movement then become slippery, as she gracefully slid, seeing for the first time his caramel and cream shoes and without thinking too much at all about things, it seemed his warm dark hands were on her exposed and very alive breasts, which she felt she had delivered up to him; all seemed to happen in flowing fixed steps, something like a waltz, except they were not moving from where they were adhered together in this strange way, and without any guidance at all and in no time at all, and with no impediment, with no thought at all, warm, fleshy and flowing, it was finishing, and she took her lips, tongue, and gentle teeth away, opened her eyes and looked across the room to an open instrument case.

Here the mundane, ‘cream and caramel shoes’, ‘no thought at all’, and ‘an open instrument case’, juxtaposed with the sensual, ‘dark hands’, ‘breasts’, and ‘lips, tongue, and gentle teeth’ create something perversely human; although once the penny drops and you realise what she has just done the sensual flavours the mundane and ‘an open instrument case’ takes on a brand-new meaning entirely.

That quote is an apt example of free indirect discourse which has become the characteristic of literary modernism ever since Joyce knowingly used it, and understood it as a style, in his 1916 autobiographical work, The Portrait of the Artist as a Young Man. There are also examples of it in the works of Goethe and Jane Austin but it was Joyce who used it in such an obvious and effective way, as a literary tool, that it was subsequently taken up and experimented with by his contemporaries such as Virginia Woolf (To the Lighthouse, 1927), and now it is so widely used that it’s hardly noticeable anymore. Free indirect discourse, or experienced speech, or, as The New Yorker literary critic and academic, James Woods, calls it, close writing, allows the author two very useful authorial tools. Firstly, it gives the writer freedom to flit from character to character to give their different view of the scene, character, action, etc. A vivid modern example of this is Edward St Aubyn’s The Patrick Melrose novels (2012) where St Aubyn describes the (autobiographical) sexual abuse of his 4-year-old protagonist by his father from the boy’s and the man’s point of view. It’s as if the unnamed, god-like, all-knowing, third-person narrator flits from the mind of one character to the mind of the other. Secondly it allows the writer to use the language and tone of the character, the times, and circumstance to colour the narrative prose itself. Joyce’s opening to “A Portrait …” uses baby language – moocow, little tuckoo – not as dialogue for his baby protagonist, Stephen, but in the prose itself making it very clear, and without the necessity of saying it, that the boy is very young. By the end of the first chapter the narrative language is that of an intelligent, sensitive, and inquisitive school-boy which is what Stephen is at that time in the story.

If you read the Moorhouse sentence again – go on! Re-read it! – remembering that Edith is quite drunk, it is in language and tone (defensive) that she might have used if she was asked to explain what happened; the narrator’s prose is using the language of the circumstance, the situation, and the character.

Pre-Joyce, this rarely happened: the unnamed, god-like, all-knowing, third-person narrator was usually sage-like, mature, and distanced in time and character from the people and all the elements of the story. Dickens is a solid example of this.

Edith Campbell Berry is a sophisticated and complex creation, which was an entirely intuitive process, says Moorhouse, and her genesis began with his mother. Moorhouse has always been interested in social and personal politics, citing the liberation movements, both social and sexual, of the 60s and early 70s as having a transformative effect on him; and literary works such as James Baldwin’s Giovanni’s Room (1956) he found enlightening and greatly affected his understanding of his own sexuality. Edith is aware of her multiple histories, ambiguities, desires and even chaos in her personal life which is separate and guarded from her professional life which she is immensely proud and protective of. She is an idealist and believes “the League had the task of making the manners of the world.” Her personal life in Geneva is founded on her early meeting, on the train from Paris to Geneva as she travelled to take up her post, of Ambrose Westwood, a British diplomat who too works for the League and, with Edith’s knowledge and support, investigates his own predilections for cross-dressing – she loans him her best evening gown forcing her to wear her second-best on their first tryst to The Molly Club – and homosexuality, while remaining Edith’s lover and confidant. Moorhouse admits there is some of him in the character of Ambrose Westwood. Her exploration of her own desires is stimulated by his, but she is constantly aware of, and ruminates at length, on her perceived reputation at the League (Is she a ‘vamp’?) finding it imperative that both her personal and professional lives are kept separate, and rightly so: a consistent theme in Moorhouse’s work. However, while making little effort to curtail her exploits with Ambrose into the secret and steamier side of Geneva’s social life, she is in constant threat of being exposed. This tension propels the narrative where both fictional and real characters and events are mingled to create a fascinating picture of the personal, the political, and the professional in the early years of the League of Nations.

At every turn, Moorhouse suggests, the answer to the question of how to live lies in learning to live with ambiguity and resisting the impulse to bury the contradictions of being human behind reductive, authoritarian codes.

It’s a fascinating read and once you get to know Edith Campbell Berry you are even pleased with the novel’s length – it’s big – as are the two to follow – because you just want more of her, as do many of the characters in the books.

Dark Palace is next, followed by Cold Light. A lot to look forward to.

The ebook edition of Grand Days is available here through ibooks for $US10.99.

 

 

 

 

 

 

 

 

 

by Categories: Australian Literature, Book review, Literary criticismTags: , , , , , , , , 2 Comments

Nutshell by Ian McEwan

Ian McEwan
British novelist, Ian McEwan

McEwan’s first published work, First Love, Last Rites, appeared in 1975; another short story collection, In Between the Sheets, appeared in 1978 then two short novels, The Cement Garden (1978) and The Comfort of Strangers (1981). My then he was known as “Ian Macabre” for the subject matter in his work. An early story is about a love affair between a writer and her pet ape told from the ape’s point of view; another concerns a disgruntled husband who discovers a technique of body manipulation that results in the person disappearing into himself; he tries this on his wife during sex.

His work settled down a little but there is always something dark at the centre of his stories. His three most accomplished works belong to this latter period; Enduring Love (1997) which concerns a science writer being stalked by a disturbed man: both of whom witness a horrendous accident involving a hot-air balloon; one of the most suspenseful and superbly written opening chapters you can ever hope to read, rendered rather ho-hum by the 2004 film starring Daniel Craig; Atonement (2001) in which a young girl witnesses her sister having sex but misconstrues it as an assault and ruins her sister’s and lover’s lives, which the young girl, as a grown-up novelist, atones for by writing about it but with a happy ending. This was superbly adapted as a film in 2007 with Keira Knightly and James McAvoy. And Saturday (2005), a day in the life of a neurosurgeon who is confronted on the street by a man, who, as recognised by the surgeon, has a neurological disorder; the mentally ill man then menacingly invades the surgeon’s home.

He won the Booker Prize for a slim volume called Amsterdam in 1998, about a pact between two male friends who re-connect at the funeral of a shared lover, and he was nominated again for On Chesil Beach (2007) which begins with the wedding night of an extremely sexually naïve couple. I was so embarrassed for them, McEwan’s writing was truly effective, that I shut the book at page 6 and have never opened it since.

His 2014 novel, The Children Act, confronts a modern dilemma involving personal faith and medical intervention. You can read my blog on this here.

Nutshell, is another slim work, –  nothing wrong with that – which begins with a superb, but short, opening line – I’ll leave it for you to discover. It is basically about the planning and execution of the murder of a poet, John, by his estranged wife, Trudy, and her lover, his younger brother, Claude. The identity of the narrator of this murderous pact by two unpleasant but intriguing people is the crux here: John and Trudy’s unborn foetus. Generally a reader can accept all of what a writer conjures, and this is the main ask a writer makes; however this foetus prefers a Sancerre, preferably from Chavignol, over a grassy Sauvignon Blanc from New Zealand; loves the radio; tends to use Latin and French in lieu of English when the urge arises; insists on words like ‘youngly’; is intimate with the physics of sound and the work of 20th century composers; clearly au fait with the intricacies of human sexual behaviour and romantic attachment; has a fine understanding of poetics, and has studied the psychological preferences of murderers, all garnered it seems from BBC Radio podcasts favoured by his mother. But if you have made your narrator a foetus then it is de rigueur to make him an intelligent one; no use boring your readers with goo goo and gar gar. Although how much suspension of disbelief is too much?

It feels like a short story s-t-r-e-t-c-h-e-d into a novella: too much about the self-absorbed (and observed) narrator and not enough about the protagonists. But then how is he to know? It’s a dilemma McEwan side-steps. However, if you accept without question what the writer throws at you it’s an entertaining and amusing read.

The title comes from Shakespeare’s Hamlet, and the continued illusion to that work – the main players, the victim, John Cairncross, A.S. Cairncross is famous for a 1936 book entitled The Problem of Hamlet, the mother, Ger(Trudy) and the usurper, (Claude)ius, (get it?) – still doesn’t raise it above a minor work. Let’s hang out for the next one.

You can find all editions, including the ebook, here.

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The Good People by Hannah Kent

Hannah Kent lic
The Australian Writer Hannah Kent

It is not all that long ago, 1994, that Frank Moorhouse’s Grand Days was disqualified from the Miles Franklin Award (Australia’s most prestigious literary prize because it was not Australian enough (he won the prize for its sequel Dark Palace (2000), which contains one scene set in Australia); apparently Australian literary sentiment has grown up since then, thank god – although the real problem lies from the rules of eligibility for the Prize . Here now is an Australian author, Hannah Kent, whose debut novel, Burial Rites (2013) was set in Iceland and now her second, The Good People, is set in Ireland: and still not a gum tree in sight. The only thing Australian about this book is its author; but that’s all that is needed, and rightly so, to herald Kent as a new, rising, and shining voice in Australian literature.

Kent paints time, place, and character through dialogue. The time is 1825 in rural, south-west Ireland where the Catholic Church is as powerful as ever but also where old Irish superstition and language is still rife and useful. All of this is established through how the characters talk: here a man comes to seek council from Nance Roche about his troubling dreams. Nance Roche is a wise woman who lives alone in a windowless, mud hut near the wood and who is said to have ‘the knowledge’.

 

‘Faith, what does it matter? I’d best be on my way.’

‘Sure, Peter, Go on home.’

He helped Nance to her feet and waited as she used the tongs to pluck a coal from the fire, dipping it, hissing, in her water bucket to cool. She dried the dead ember on her skirt, spat on the ground and passed it to him. ‘You’ll see no púca tonight. God save you on the road.’

Peter put it into his pocket with a curt nod. ‘Bless you, Nance Roche. You’re a good living woman, no matter what the new priest says.’

Here archaic English (“Faith, what does it matter?”), old Irish (púca means ghost) and Catholic salutation (”God save you on the road.”) all create the world of this novel: illustrative, complex, colourful, informative, and believable. The last because of Kent’s success at creating verisimilitude: the appearance of truth. You do not need to look up the meaning of púca; nor do you need to research the veracity of the use of the word ‘faith’ as an exultation in nineteenth century south-west rural Ireland; nor that the possession of a cool coal from the hearth of a bean feasa living in a mud-hut will soothe one’s dreams. As quickly as you read the lines the reader accepts this created truth because of the trust we readers place in the creator of such truth; when the real truth is that we are sitting in our reading chair scanning and finding shared meaning from little dark marks on a pale background. All hail our imagination and those that tickle it!

Kent has done her publisher proud: produced a novel with all the qualities of her first that prompted her global success and her publisher’s trust in her in the first place (it’s rumoured her earnings from rights, foreign publishers and the like, was $1 million); mid-nineteenth century far-western Europe in a valley of poverty, crime, women, faith, and fear, but with such differences that make it fresh and new, in tone, theme, crime, spine, and ending.

This is a story of three women: a new and bitter widow, Nora; a servant girl, Mary; and a feared and revered loner, Nance Roach; unwedded, unbedded, and therefore considered unworldly, but ironically, powerful despite the “fear of any woman who was not tethered to man or hearth.” In a society of family and neighbourily trust, tension and anger can boil quickly if livelihood is threatened: if cow’s milk is without butter, if a hen’s egg is yolk-less, or if a man falls suddenly dead, the inhabitants clutch at reasons, causes – be it four crows seen huddled together at a crossroads; lights seen bobbing on a fairy mound; or a cretinous child thrust on a widow who has no means to support it.

This is what happens to Nora whose motherless and afflicted grandchild is suddenly handed to her but who firmly believes it is the mischievous fairies, The Good People, who have taken her Micheál and left her one of their own. Her attempts to return the fairy to its own kind and see the safe return of her grandson is what propels the narrative to its tragic finale.

The belief systems, be it Christian or fairydom, give meaning to these ignorant people; the world is mysterious and explanations are needed for everything that ties them down, keeps them safe, or lifts them up. They need these causes of things to be certainties to allow them to get on with their poor and mundane lives; to keep planting their potatoes, milking their skinny cows, and harvesting turf to heat their hovels because their only other choice is to take to the road: the worst of outcomes.

Some readers have found the book depressing; yes, the story is sad, but the writing is evocative and succeeds is creating a vanished world, surreal almost, for the reader to get lost in so when the world of this valley is pushed into a civilized courtroom the reader too is confronted by the complexities and necessities of belief, survival, and what is true, good, and right.

I urge you to read this book. You can find it here.

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Five for Sorrow, Ten for Joy by Rumer Godden

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British writer Margaret Rumer Godden (1907 – 1998) 

This is a story of drugs, prostitution, murder, and nuns.

Of all the writers of the 20th Century the British writer Rumer Godden (1907 – 1998) best known for her 1939 novel Black Narcissus filmed in 1947 by Michael Powell and starring Deborah Kerr wrote the most searchingly and movingly about women’s servitude to the Catholic Church.

Although born in England she spent most of her life in India, growing up in Narayanganj, colonial India (now in Bangladesh), later in Calcutta where she founded and ran a dance school for children for over 20 years and where her writing began, but then in Kashmir in India’s north west. She returned to England in 1945 to concentrate on her writing. She did not convert to Catholicism until 1968 but was always interested in the mystical and emotional balance between the Catholic Church and the practical world of secular existence. She lived, from 1968 to 1973, with her second husband, in Lamb House, Rye: also inhabited at various times by writers Henry James (Portrait of a Lady, The Turn of the Screw) and E. F. Benson (Mapp and Lucia).

She wrote 27 novels, 11 works of non-fiction, 4 volumes of poetry, and 28 books for children. She was made Officer of the Order of the British Empire (OBE) in 1993 and her last novel, Cromartie vs. the God Shiva (1997), was published the year before she died.

Five for Sorrow Ten for Joy (1979) her 20th novel, and set in France, tells the story of Lise (just one of her names), a notorious ‘madam’ with a facial wound and known to the press as La Balafrée (The Scarface), and Patrice, her lover, her jailer, her protector, her pimp. But it begins with her journey, after her release from prison, to a nunnery: a place she can’t wait to get to. Along the way Godden weaves narratives in various tenses and voices to colour Lise’s story and her past; how a painter might use colours to give depth to a picture. But what she doesn’t disclose is why she was in prison in the first place. She saves that for later.

It’s easy to call her work melodramatic, which is probably why 9 of her works have been filmed, but her writing skills belie the degrading element of that classification.

What obviously fascinated Godden was how belief, not necessarily the subject of that belief, can completely take over a person and compel her to sacrifice herself to a god and even live a life outside of how that same god commanded them to live (“Be fruitful and multiply”, Genesis 1: 28). Lise’s obedience is not to her god but to her order, which protects her from the world, but also, and more importantly, from men. A man ruined her life so she seeks the protection of women, which, ironically, is in the service of a paternalistic church.

Parallel to Lise’s story is that of Vivi and Lucette. The former, a 14 year old whore eager to get away from the arms of the nuns and into the arms of handsome Luigi; but once that happens and she has a babe forced into her own arms she rebels and hates Luigi, his family, and his child: she denies all wifely and motherly instincts prescribed to women but which are also the instincts that are shunned by nuns; one woman is damned, others are exulted.

Lucette is a lost child who is released from prison on the same day as Lise but who sees Lise’s desire to run into the care of the nunnery as nothing but out of the frying pan and into the fire.

“They tell me that often the worst criminals make the best nuns.”

Spiritual and mystical beliefs by women to a masculine god tussle with what other women think being a woman is all about. This is what makes Godden’s work so interesting.

You can find a full list of authors and titles, including 13 by Rumer Godden – and not all about nuns – at www.openroadmedia.com or follow @OpenRoadMedia on facebook or twitter.

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The Madness of Art

 

Author, Author by David Lodge

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British Writer, David Lodge

When the Irish writer, Colm Tóibín, was working on his (masterpiece?) The Master (2004), about the American-English writer Henry James, he visited Lamb House, HJ’s East Sussex home in the town of Rye, and met 3 other writers all doing exactly what he was doing: researching HJ. There has been a resurgence in interest in Henry James usually considered an obtuse fiction writer but a recognition that his most alluring characteristic is that he was, like most literary greats, a writer like no other. The English writer, David Lodge, also produced a book on HJ in 2004 which seemed to have sunk from view since Tóibín’s effort was so successful: it was shortlisted for the Booker-Man Prize in 2004. Lodge’s story focuses on the same events, and in particular James’s unsuccessful foray into the theatre, as Tóibín’s, but it is a very different novel.

Lodges’s story is more old-fashioned in the sense that he puts HJ in the midst of his history setting up a life of work, friendships, and his exhausting social life, into which then Lodge plunges the unsuspecting, and dare I say it, theatrically naive writer to surround the reader with an understanding of the great cataclysm that befell HJ  and his subsequent inability to come to terms with what had happened: failure.

 It is not enough that one succeeds – others must fail.

However, Lodge has a more nuanced ambition: the juxtaposition of a literary figure and his sense of his own talent against the success of his peers, and in HJ’s terms, his inferiors. James had a contemptuous attitude towards his contemporary, Oscar Wilde, whose unprecedented theatrical success was a claw in his side, made more painful by the success of An Ideal Husband, an early performance James attended on the opening night of his own fateful play Guy Domville. He hurried from the thunderous and appreciative applause of Wilde’s audience to the jeering ‘gods’ of his own. HJ was deeply humiliated by the audience’s reaction to his play. Guy Domville only lasted three weeks and was, ironicly,  replaced by Wilde’s even-bigger success, The Importance of Being Earnest. Wilde’s subsequent fall, social disgrace, trial for sodomy, and imprisonment were his just desserts in James’s mind even if they were, not for low-brow literary frippery, but for ‘outrageous and disgraceful conduct’; James’s own sexual proclivities were always buried deep and, it is surmised, never allowed expression. However it was the popular successes of his good friends, George Du Maurier and Constance Fenimore Woolson  that really contrasted HJ’s failure and showed his idea of friendship to be constantly compromised.

It was Wilde who quipped

Anyone can sympathise with a friend’s success, but it takes a truly exceptional nature to rejoice in a friend’s failure;

which he topped a little time later with,

It is not enough that one succeeds – others must fail.

Gore Vidal, that Wilde-ish American, rephrased it in the late twentieth century as

Whenever a friend succeeds, a little something inside me dies.

HJ’s close friend, George Du Maurier, was famous as an illustrator for Punch magazine and only turned to writing a novel, Trilby, because of failing eyesight: he dictated the text to his wife. Trilby was, by today’s jargon, a blockbuster, on both sides of the Atlantic, in print and on stage; a level of success that Du Maurier never quite understood. Neither did HJ. The Trilby hat, the phrase ‘in the altogether’ and the name ‘Svengali’ are all due to George Du Maurier, who is now forgotten; his name only lives on in that of his grand-daughter, the novelist Daphne Du Maurier (1907 – 1989), author of Rebecca and Don’t Look Now.

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Henry James at his desk, 1900. He was nominated for the Nobel Prize three times.

Henry James had many female friends but his closest was Constance Fenimore Woolson (grand-niece of James Fenimore Cooper). She, as did Du Maurier, considered HJ as a writer of the highest order and was always self-deprecating about her own short stories and novels which sold much better than HJ’s; he agreed with her but never said so. He was always haunted by her suicide – she fell from her apartment window in Venice to the payment below – in the fear that it had something to do with her un-reciprocated love for him.

In both Tóibín’s and Lodge’s accounts the failure, and in particular the doomed opening night, of Guy Domville is the focus, although Tóibín places it near the beginning, while Lodge puts it near the end. Both also are deeply interested in HJ’s recovery and his return to prose-writing. However Lodge’s structure of the event wrings every bit of drama there is. He alternates the thoughts and utterances of the audience members– HJ’s friends and allies – on the opening night with James’s actions and thoughts as he dresses and prepares for the evening, sits through a performance of Wilde’s An Ideal Husband, – which he hates and thinks is crass and silly, and then hurries to St James Theatre to be on hand, if required, for the curtain-call. It’s a very effective use of dramatic irony – the reader knows what the protagonist doesn’t – and when George Alexander, having just taken his own curtain call, beckons the unsuspecting James onto the stage, HJ assumes it has all gone well (readers mentally yell, ‘No, James! No!’); but when his presence in the spot-light elicits a volley of abuse from the cheap-seats he is confused and to make matters worse bows not once but twice causing the rabble to ramp-up the volume of their displeasure. The already humiliating moment is compounded by Alexander who then makes a fawning and apologetic speech about him promising ‘to do better, next time.’ Despite mixed reviews – and positive ones from the youthful but the then unknown H.G Wells and George Bernard Shaw – no report, vocally or in print, avoided the mention of the reaction from the ‘gods’, and the play was doomed.

Whenever a friend succeeds, a little something inside me dies.

What Lodge is getting at is summed up thus,

Something had happened in the culture of the English-speaking world in the past few decades, some huge seismic shift caused by a number of different converging forces – the spread and thinning of literacy, the leveling effect of democracy, the rampart energy of capitalism, the distorting of values by journalism and advertising – which made it impossible for a practitioner of art of fiction to achieve both excellence and popularity, as Scott and Balzac, Dickens and George Elliot, has done in their prime.

And the result of this was a growing craving for un-intellectual entertainment. Lodge is referring to, of course, the difference between what today we call popular fiction and literary fiction.

The plot of Guy Domville angered the public the most: an eligible bachelor, a Catholic, plans to enter the priest-hood, but he is the last of his line; he discovers that he is loved, decides therefore to marry, then realises his intended is loved by another; he fosters that relationship, succeeds, and then joins the priesthood anyway. The End; three acts and over two hours to finish as it began, and no happy ending. To James it was a serious dilemma, skillfully presented as art, to the public it was boring.

 

The effect of such an event on a writer, his work, his sense of himself, and his friendships is what makes this novel so engaging. It’s one of the most enlightening works on success, failure, and friendship and any reader interested in such things should read it no matter what their artistic bent.

 

The review of Author, Author in The Independent in 2004 puts it succinctly;

 

Lodge deploys all his seductive storytelling craft to explore not merely the life and art of James himself, but the fate of any proud writer in an age of hype and spin.

 

David Lodge’s Author, Author is an immensely enjoyable work; I scheduled reading time – always a good sign.

The kindle and paper editions of Author, Author are available here.

I leave the last word to Henry James: We work in the dark – we do what we can – we give what we have. Our doubt is our passion, and our passion is our task. The rest is the madness of art.

 

 

 

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Time Enough Later by Kylie Tennant

 

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Australian writer, Kathleen ‘Kylie’ Tennant.

There are many Australian writers that seem to have been forgotten: Miles Franklin, Christina Stead, Katherine Susannah Pritchard, Henry Handle Richardson, Ruth Park, and Kylie Tennant (Thank god Elizabeth Harrower has been resurrected from obscurity by Text Publishing).

Kylie Tennant (1912 – 1988) was hailed in 1935 as the new star of the Australian social-realist tradition with the publication of her first novel Tiburon, a three-pronged story of a small mid-west New South Wales country town and its life and loses. This was followed in 1939 with Foveaux, which translated the themes of Tiburon to the inner-city suburb of fictitious Forveau, identifiable as the Sydney suburb of Surry Hills. Her reputation peaked in 1941 with the publication of her best known work, The Battlers, which deals with the itinerant unemployed who tramp the back-roads of the countryside when war breaks out in Europe in 1939. It also secured her an international reputation and is still her best-known work among Australians. A television series of Ride on Stranger (1943), her fourth novel, in 1979, starring Noni Hazlehurst and Liddy Clark, sparked a brief revival but unfortunately Kylie Tennant has slipped from the literary landscape.

Her third novel, Time Enough Later (1942), is a departure, in that it is more light-hearted – almost (but not quite) a comedy – than her first three novels which were a serious look at the working underclass, but also a continuation of her development as a writer as it is the first to feature an independent woman and her unconventional choices, a theme she continues and masters in the novel that followed, Ride on Stranger.

 Time Enough Later is a light, slip of a story of a young girl’s discovery of an agreeable alternative to men: agriculture. Bessie Drew grows up in the inner-city Sydney suburb of Redfern. She is “unfashionably wholesome, sensible, and unselfconscious.” Her squabbling family, especially her hard-done-by mother and alcohol and temper ridden father, force her to set her feet on a different path to an unknown but adventurous future. She forms a tenuous relationship – part amorous, part professional – with a cad of a man, Maurice Wainwright: a theatrical, selfish, ego-maniac; a con-man who has a talent for photography, sets up a studio with Bessie’s self-sacrificing help, and establishes a reasonable living and reputation but without the work-ethic to make it a continuing success. Into Wainwright’s coterie of Bohemians, performers, and socialists comes Esther, a free-thinking loner who lives in the country and continually urges Bessie to come and see her place. This she finally does to house-sit for Esther as she travels on one of her botanical/zoological expeditions. Bessie takes the whinging and whining Maurice with her and all is set for what we would call in times between then and now, a ‘dirty weekend’. The seduction is a failure – a “disconcerting mixture” of Maurice’s self-possession; the normalities of the rural night – strange noises from out of the quiet, moths the size of dinner-plates, and a lumpy bed; and Bessie’s “unconventional matter-of-factness which strikes her would-be lover as exasperating stolidity”. But it’s Bessie’s plain-speaking that undermines Maurice and precipitates the slow and floppy end to their ‘affair’.

“I don’t see what you’re getting so mad about,” Bessie went on patiently. “If a thing doesn’t work, what’s the use of wasting time on it? Here’s twice we’ve had this hoo-doo on us. And it just looks like the idea is no good … Don’t think I’m not fond of you. But it just seems a waste of time getting all stirred up when it’s just as easy not to get stirred up.”

But what does grab city-raised Bessie’s interest is the countryside. Her eyes are opened to a possibility, and a place, that had never occurred to her. She had always thought of Esther as a “lonely and disappointed woman who put her passion into a wild hermitage, wilfully withdrawing into the desert.

Yet here was the desert flowering like paradise in a glory of red and gold. The trees, the earth, the smell of the leaves, stirred Bessie as none of Maurice’s ideas, none of his talk about beauty and art had done. This place talked a language of long thirst and survival, of struggle and rain and the bite of weather. Something in her knew this language; and the old restlessness clamoured as it had never done before – not Archer Street, not the studio – this place.”

Margaret Dick in her slight 1966 volume, The Novels of Kylie Tennant, almost apologises for the slapstick, the humour, and the ‘lightness’ of the theme, as if such novelistic considerations are beneath Tennant’s talent. However the success of Time Enough Later lies in the novelist’s expert handling of these difficult, and unlikely scenarios. It’s not easy making a believable failure of a sexual seduction by a selfish roué; nor is it a mere trifle to make the offerings of a rural existence, toil and thin-reward, a believable alternative for a young girl from a society which has already set her future: a future she sees as aprons, children, and the gray, grime, and gossip of Redfern. Tennant’s descriptive passages of the rural setting, nature, a threatening bushfire, and the simple rewards of husbanding chickens and ducks, rhubarb and radishes are beautiful, alive and even tantalising. You can well understand, and believe, Bessie’s attraction to such things. Light the story may be but the writing is assured, entertaining, and masterful.

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Bad Blood: a walk along the Irish border by Colm Tóibín

 

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Young Colm Tóibín

In a pub in the little cross-road town of Cullaville, just two fields north of the border between the United Kingdom and the Republic of Ireland, the bar has two till-drawers: one for Euros (Irish currency) and one for the British pound. More than 200 formal and informal roads (tractor and foot paths) cross the border and it isn’t often clear for travellers which country they are in; sometimes it may only be the change of the speed-limit that may give them a clue, sometimes nothing at all.

Alastair McDonnell, an MP from Belfast has been flooded with queries, following the Brexit vote, from his constituents about what will happen if the border becomes ‘hard’ again. It’s possible that come the reality of Brexit (2019 says British PM, Therese May) little border towns like Cullaville will potentially become the EU’s back door to Britain.

Anne Devlin, a resident of the North who buys her petrol in the South where it’s cheaper, said, “Brexit got everyone talking, that’s for sure. It reminds everyone who is who, where is where, north or south, the Troubles, all of that.” It’s been only 18 years since the last bomb exploded during the religious-based conflict that claimed more than 3,500 lives.

With the signing of the Anglo-Irish Agreement in 1985 between the UK and the Irish Republic the path was finally set for peace but which didn’t come for another 13 years with the signing of the Good Friday Agreement in 1998. In the summer of 1986 Colm Tóibín walked the border in preparation for his account of the feat published the following year: Bad Blood: a walk along the Irish border. Actually it was more like a ‘drink’ along the Irish border: Colm likes his ale.

For a border that may now need to be re-fortified, given the European refugee problem that doesn’t look like slowing down – certainly not within the next two years, its ‘hardness’ may have many other repercussions. Sometimes it runs through the middle of someone’s field; in South Armagh (the North) there is a shop whose “doorway itself was the border, the outside of the shop being in the North, every entry and exit involved smuggling”; and not only that, where the border separates County Fermanagh (the North) from County Caven (the South) there is a house where “the border went right through like a slicer through a block of cheese.

The house was a small, modest, old-fashioned cottage. When I knocked on the door a man in his sixties came out. His name was Felix Murray, I discovered, and the border ran through his house in which he and his two brothers lived. These days, he said, all three slept in the North, but there was a time when one of them had slept in the South. ‘Only an odd time now,’ he said, ‘we sleep in the State’. There was a sofa in the kitchen, he pointed out through the window. Where you could sit and let the border run through you.”

This was 20 years ago and things may be a different now but as you can see from the image below, the border to this day, seems a long way from logical.

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His early non-fiction shows the development of Tóibín’s style later employed, to some extent, in his novels; his first novel, The South, was published in the following year, 1990. His fiction shows his debt to journalism with his plain unadorned prose, seen here in Bad Blood.

“I told him I was writing a book. He invited us in. He didn’t say anything. The front room of the house was small and comfortable. There was a fire lit. A television and a video machine stood in the corner.”

Compare this is a passage from his second novel, The Heather Blazing (1992),

“His grandmother was in the kitchen with his Aunt Margaret and his Aunt Molly who was married to his Uncle Patrick. Two of his cousins were in his the back room in cowboy suits. They all stood round as Eamon distributed the presents. Stephen sat by the fire, huddled in against the wall with his legs crossed. He opened his parcel slowly and smiled when he saw the book.”  Short, bald, unadorned sentences.

Tóibín trusts his readers to do most of the descriptive work and gives them great responsibility to fill in the detail, so much so that in his latest novel, Nora Webster (2014) no place or person is described: every reader has a hometown, its feel and smells, and every reader knows a nosy neighbour or a favourite aunt and Tóibín relies on this reader-experience. In this way Toibin’s work, for readers, becomes very personal. A reader from Melbourne, Australia, on finishing reading The South, slept with it under her pillow for two weeks.

In 1989, even though the border may have been on the map it wasn’t, in a lot of places, on the land (large white crosses had to be painted on roads to make the border visible to British helicopter pilots), but it was in people’s hearts. Back then it was all about tension in the air but a stiff upper British lip, this is in the North, was still the way people behaved.

At dinner in a hospitable family house in the North the first course served was beetroot soup. Toibin, from the South, innocently commented that it was called borscht, and it was a great favourite of the Pope’s. That word hung in the air like a fart. Everyone stopped listening and became immensely interested in their soup and the care it took to not let it spill on the white tablecloth. No-one spoke.

Religion was not at the heart of it but at the bottom of it.

“Yes, one of them said, the older people maintained that the accidents were a sort of revenge for what was done to the Grahams. God, you know, did I understand? It was God. It seemed like a large number of young people from the same area, I said, to be killed in accidents. They nodded grimly. I said I didn’t think it was God. No, they agreed, they didn’t either. It was just something which was said.”

Since Brexit the talk now is again about Irish re-unification: Gerry Adams, leader of Sinn Fein (once a terrorist organisation, now a major political player), said that since the vote by the North against Brexit (56%) a referendum over unification was necessary, Michael Martin leader of the main opposition party in Ireland agrees; Arlene Foster, first minister of the North, thinks such a move would be ‘a folly’.

When Tóibín walked the border the air was still tense. Now a lot of golf is being played and it’s a nice place to be a cow. In people’s lives now the border is a shadow: it’s crossed for shopping, for school, for selling. No-one wants it to become a frontier again. What everyone wants is for the leaders in London, Brussels, Dublin and Belfast to manage Brexit while preserving the peace and allowing the economy to flourish. They’ve got 2 years.

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A Place Called Winter by Patrick Gale

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British writer, Patrick Gale

This is a very different book, Gale’s latest, from his other work which have usually been an insular look at a group of people in a localised area, usually a small Cornish community. A Place Called Winter is epic in its geography, historic in its time and language, and romantic in its tone. If you had to write a précis of this book it would read something like a historical romance, complete with abandonment of wife and family, a journey across the ocean to a strange and inhospitable land, the finding of love in the most unlikely place, a world war, murder, insanity, tragedy, and a villain of truly despicable proportions, but Gale avoids all the possible clichés that would otherwise render such a story fit only for the sensational shelves of suburban bookshops patronised by retired ladies.

“I didn’t decide, ‘Now for an historical novel!’ Rather I found myself more and more possessed by the material suggested by the fragments of my great-grandfather’s story,” and Gale has been reported many times as saying that for the purposes of fiction, and to account for surprising decisions from his ancestor’s known but sketchy life, he ‘turned’ his great-grandfather gay. This is not surprising for Gale readers, as Gale, an out gay man, writes often and well about sexuality. However “The great challenge in this novel was to write about sexuality while inhabiting the head of a man who realistically would not have had anything like the psycho-sexual vocabulary we take for granted now.” Indeed, in his first homosexual experience, which he, Harry Cane, subconsciously seeks out under the guise of a remedy for his stuttering from a handsome, but opportunistic actor and speech therapist, says, when it is obvious what is going to happen and without any stutter at all, “I have absolutely no idea what to do.”

Once his affair is discovered by a kind but firm brother he is forced to avoid a family scandal and possible imprisonment, and flees to the wild cold west of Canada where he is befriended, then abused, but finally set up by a land agent next to a shy and reclusive brother and sister pair, there for their own reasons of displacement. It is here, near a place called Winter, that he discovers what life, love, sacrifice and family really mean. Plot points of self-realization, murder and reunion are described in unsentimental terms and even the climatic act of …. No; no spoilers here.

For all of Gale’s extolling his attention “on the psychology and emotional life” of his characters I found A Place Called Winter, although enjoyable and sustaining, not as rewarding as his other works that focused on a domestic band of rural characters dealing with each other, and more importantly, themselves. The Cornish landscape, both emotional and geographic, he knows well and writes about it with, insight, force and understanding, while such considerations in A Place Called Winter are a little overshadowed by the grandeur of the plot. However, there is a lot to gain from this book; it’s probably the most commercial of his works and one that will gain him a new and, hopefully, loyal readership. He’s prolific: this is his 17th work and I eagerly look forward to what next he has to offer.

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The Blue Touch Paper by David Hare

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British screenwriter and playwright, David Hare

Any child who has stumbled through childhood surrounded by unanswered questions, where adults were too occupied with their own demons to take notice; where one parent was largely absent in body and/or interest, and the other so shackled to society’s norms and buffeted uncomplainingly by the stings and shallows of the life they thought they had to lead, will relate to David Hare’s childhood in this, his 2015 memoir. David Hare’s father, Clifford Hare, a merchant sailor, was absent most of the time, while his mother, Agnes, conformed to the norms of the town of Bexhill, “a parody of suburbia”, between Eastbourne and Hastings on the Channel coast; a town described by James Agate as ‘bleak and purse-proud’ and used by the director Alfonso Cuarón as the location for those surviving Armageddon in his film Children of Men.

“Childhood is like going into the jungle without knowing what animals you will meet there.”

Saved from a fate he so easily saw on his horizon by cinema, the local theatre repertory companies, and his natural intelligence he weathered his upbringing and won a scholarship to Cambridge. Hare writes in a self-deprecating tone, which is endearing, but at the same time there is a feeling that he has done this to hide a sense of self-importance, as if his success and intellectual rise was inevitable. He wants to be liked. And steps in his making did seem to come easily and letter writing was one of his most successful modes of advancement: a holiday job in Los Angeles, a visit by Alfred Hitchcock, and a meeting with Peter Hall which had formidable repercussions.

It was at Cambridge in the 1960, ‘all wasps and no honey’ so said Kenneth Tynan, in a “self-deluded Britain” that Hare began his theatre-making, as both performer, director, and then as playwright.

“The very over-sensitivity which equips you to be a writer also makes being a writer agony.”

In 1969 while leading his Portable Theatre Company, Hare and co-founder Tony Bicât, had the idea of presenting, in their second season a play based on the history of evil and asked their new friend Howard Brenton, at the time working in the Royal Mint, to take it on. He eschewed the ‘history’ but kept the ‘evil’ in the character of serial killer John Reginald Christie, and set it in a pen made of chicken wire filled with old newspaper. Christie in Love “plays with the controversial notion that when Christie practised necrophilia, assaulting his dead women, he was, in his own eyes, expressing a kind of love.” Hare had only written one short play to fill in a gap in the previous program but Brenton’s “brilliant” play, directed by Hare, set Portable, and Hare, on a path of creating and presenting new plays.

“…my most important discovery about playwriting … Every line on dialogue, every exit and entry, every development of the story, every deliberate change of mood on the stage pleases or displeases the author for reasons they would be at a loss to explain. The mystery of style is exactly that: a mystery. Yes, of course, I could clean the play up. I could redraft. I could, if necessary, make the action more deft. I was perfectly capable of saying. ‘That scene’s working, but that one isn’t. That joke’s working, but that one isn’t.’ But to the basic question ‘Why is the play the way it is?’ I had no answer at all.” No matter what you WANT to write,  “ultimately you are at the mercy of your imagination – what ever that might be”; a bit like Christie.

There are moments in everyone’s life when the wanting of something is far more powerful than the getting of it; and there are many times when our bodies and our imagination are at odds; the latter taking over from the former and causing a positive, or negative, but involuntary, outcome. A man knows when his body betrays his will with an unnecessary erection; a woman once was so attracted to Ted Hughes, she vomited, something she did not want to do; Marcel Proust wrote at the age of 18 that ‘Desire makes all things flourish, possession withers them’; and David Hare separates his wanting to write a play, from his imagination that finally finishes it. In this sense we are all victims of our imagination, which can give our lives succor, as in a creative individual like Hare, or destroy it, as in another individual like Christie.

Theatre “is about people, it is not about types. Shakespeare did not intend Macbeth to be an indictment of Scottish monarchy. Nor is the characterisation of Lady M misogynist.” Recently in the London Review of Books review of The Girl on the Train; the writer, a woman, was horrified that the novelist, a women, seemed to her, to hate women. Yes, the female characters are in turn, liars, drunks, traitors, and lay-abouts, but the story is about these women, not all women. Hare derides this “idiotic language of role models” as a symptom of the late 1988s but it continues today. He says, “…with the rising tide of programmatic wordsoup which would threaten the vigour and authenticity of theatre in the new century, I would have no patience. Work, when fully achieved, seemed to me a more powerful manifesto than manifestos.”

David Hare, now Sir David Hare, is a very British writer for stage and film with an impressive list of work over many decades: they include Knuckle (1974), Fanshen (1975), Teeth ‘n’ Smiles (1975), Plenty (1978), The Blue Room (1998), The Judas Kiss (1998), Stuff Happens (2004), South Downs (2011), The Moderate Soprano (2015). His Skylight (1995) play was presented by the Melbourne Theatre Company earlier this year. He also penned the screenplay for the 2002 film The Hours, among many others.

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