When you are born into a Judeo-Christian society you are a product of that society whether you subscribe to the belief system or not, and that goes for all societies that have a belief system at their core.
Belief systems have accompanied human existence since the year dot; they predate governments and were in fact human’s first taste of governance. It belies our history to denounce religious belief as irrelevant and purely a product of our human ability to imagine a truth even if that truth doesn’t exist. It would be equally absurd to denounce our artistic nature simply because it is another product of our imagination that also allows us to make up stories.
However, there is a difference, a big difference, between a belief system and the administration of that belief system. It is the synagogue, the temple, the mosque, the church that tells their followers what to wear, what they can eat and when to eat it, how to sing, what the god meant, and what they must do to get to a better place; to be blunt, it is the belief system that sustains its followers but the administration that damages them. And to be blunt again, this book is about how a good priest comes to terms with a bad one.
I’m avoiding using the word evil, which shouldn’t really exist as a noun, it is better used only as an adjective: people do evil things, and at the heart of every evil thing is a need. In some cases that need, and the person’s actions to satisfy that need, are distorted, sometimes outrageously so, but nevertheless a need that needs to be sated. In some cases that need isn’t understood even by the perpetrator of the resulting evil deeds which makes them all the more difficult, some say impossible, to judge, correct, or punish.
A History of Loneliness (2014) is the book before Boyne’s master-work, The Heart’s Invisible Furies (2017) – the book that introduced me to this author – and these two books are the only ones set in his native Ireland.
Obran Yates is an Irish boy with a malleable nature. He enters a seminary in 1972 at the behest of his mother because she tells him he has a calling, and we follow his education with its friendships and frustrations, his family with its joys and tragedies, and his work as a teacher and parish priest with its disappointments and sacrifices. In parallel with this history of priestly life is the shadow of sexual abuse at the hands of priests; a shadow that grows and darkens despite that administration’s attempts to ignore it.
We all know about this blight on our Judeo-Christian society. Names like George Pell and Malka Leifer remind us of it almost nightly between Covid-19 news updates.
The writing is assured, confident, and skillful and Boyne pulls no punches. He has confessed to having a hot anger against the Catholic Church for decades but he has channelled that anger to tell a story about a good priest who like most religious leaders do the right thing and sustain the believers in their care, but Boyne also makes it clear that the old response – don’t let a few bad apples taint the whole barrel – is a very poor one. Why? because the administration of christianity is rigidly hierarchical and fiercely insular in its protection of itself, to the point of betraying then abandoning those in its care. Speaking out against their own is not what priests do. They should and hopefully will.
The belief system says “Suffer little children to come unto me, and forbid them not: for of such is the kingdom of God” and the administration of that belief system has completely reversed and blighted the meaning.
This is a book that needs to be read. It is also a great argument for the power of fiction to tell us the truth.
Here is an interview with John Boyne about A History of Loneliness.
You can purchase the book in various formats here.
Michael K Freundt 