I started reading Barbara Kingsolver’s The Poisonwood Bible, but put that aside to read this, Lucy Treloar’s Salt Creek. I was reminded of the similarity in both books of the rigid fathers, each obsessed with Christianity and its dictates so wholly against human biology, psychology, and behaviour bringing pain to their families and perpetuating ignorance of human nature. It reinforced my belief that it is not the religion itself that breeds such misguided fervour and obedience to unshakable rules of behaviour and social relationships but the administrators of religions, who have been for millennia, men, and who for the most part have been, by their own dictates, denied many of the human emotions and subsequent relationships that they have tried so hard to mould. Men have a lot to answer for.
Salt Creek (2015) is the story of fifteen year old Hester Finch, and her large family, down on their luck in 1855, who are forced to abandon their relatively comfortable existence in Adelaide and move to a scrap of land in the remote South Australian south east bordering the Coorong: a long narrow lake, one of many lakes at the mouth of the Murray River. Lording over this family is Stanton Finch, a failed dreamer and ever hopeful, but inadequate, business man whose financial failings have forced the move. He is a devout Christian and, of course, runs his life and dealings with an indefatigable belief that god is on and at his side and a man whose good intentions are forged by a religion so irrevocably in an English manner that it seems almost incomprehensible that this religion, that Stanton Finch wants to implant onto the land and the people he inhabits, was founded in poverty, heat and dust by a poor Judean carpenter with lofty ambitions for his neighbours. Such a craftsman has more in common with the natives of Salt Creek than the white Englishmen who deem to claim him as theirs.
Life is hard, and his wife, Bridget, feels like a rib in her heart, the family’s fall from society. Her husband, thinking he was doing her a favour managed to retain two of her prized possessions: a chaise lounge and piano. But they fit uncomfortably in the shabbily built wattle and daub house her husband has built and she is reminded daily of their fall as she has to sweep and clutter around such out-of-placed furniture.
Being a good Christian man, Stanton Finch, tries to deal fairly with the local Ngarrindjeri people but his understanding is tainted by white civilisations’s attitudes coloured by ignorance of what is ‘right’, ‘natural’, and in god’s image. A young Ngarrindjeri boy called Tully, joins the family but not because of Mr Finch’s civilising influences, no mater how much the man would like to claim, but because of the boy’s innate intelligence and courage. There is a bible in the house but also a book by Charles Darwin, brought into the house by Fred Finch, a younger son, a sensitive artist and naturalist who sketches Tully as a young man sitting in a chair by the wood stove reading Darwin: an memorable and apt image of the traditional and modern that lies at the heart of the novel.
Hester, tall, independent, and competent is the book’s first-person narrator and its moral backbone; Adelaide, Addy, her younger sister is the tear-away and at the centre of the moral dilemma of the clash of cultures. There is humour, love, tragedy and the tension between god, family, and safety.
The writing is accomplished, impressive, and moving. Highly recommended.
One day I will leave here, and it will not be with another man or because of a man … How could I respect such a person … It was as if he had been wounded and I was nothing but salt.
Here is Lucy Treloar talking about Salt Creek, writing from landscape, literary prizes, and reading from the text.
You can buy the book in various formats here.