To Paradise by Hanya Yanagihara

Hawaiian- American writer, Hanya Yanagihara

Yanagihara’s third novel To Paradise (2022) is in three parts:

Book 1 is set in New York, in 1893

Book 2 is set in the Hawaiian Islands in 1993

Book 3 is set in Lower Manhattan in 2093

There are many things Jamesian about Book 1, and not just the style and lexicon. The Bingham family lives on Washington Square, New York; and like Henry James’s novella, Washington Square (1880), it is about a rich but ageing heir, a tenacious lover who may or may not be a fortune-hunter, and an intractable and controlling guardian who opposes the match. This may not be so remarkable if it wasn’t for two other potent features. Firstly, the America of Yanagihara’s imagination is very different. What we know as the United States of America is unrecognisable in that it is divided into five separate zones of nations : The American Union (the central north), The Western Union (comprising the nations of Washington, Oregon, and California), The Kingdom of Hawaii, The United Colonies (the south east), The Free States (the north east including New York), and The Republic Of Maine (the far-north east). The south west is still uncharted territories. Secondly, the lovers in James’s story are Catherine Sloper and Morris Townsend; those in Yanagihara’s are David Bingham and Edward Bishop. Same-sex relationships are legal and tolerated in The Free States but are quite the opposite in other parts of the continent. Fundamentally and curiously, the love stories, written by James and Yanagihara, are the same.

Book 2 is set in Manhattan and on The Islands – The Kingdom – of Hawaii and concerns members of the royal family who live under greatly reduced circumstances. The main characters share the names of the main characters in Book 1 – as well as in Book 3: David, Edward, and Charles. This technique acts as a linking device throughout the novel linking the three parts but in names only. Yanagihara’s concern here seems to be an acknowledgement of Hawaiian disenfranchisement; with a post-colonial literary edge, giving the displaced and sidelined locals a voice. Young and insecure David works as a para-legal in a law firm in Manhattan where his immediate boss, and lover, is the much older Charles. David is of mixed Hawaiian and American descent. This relationship is told in the third person but from David’s point of view. His lack of confidence, his heritage, and past all conspire to work against him. The second half of Book 2 is a long first-person narrative written to David by his father, medically and emotionally tied to his bed. It contains a yearning tone for the glories of the Hawaii of the past, pre-invasion, although there have been uprisings and counter-revolutions. It’s not clear in this section where the story is going and it is the weakest part of the whole book. However, all is forgiven once you get to Book 3.

This is set in 2093 and divided into 10 parts, opening in 2093 but incorporating the back story from fifty years earlier and following each decade until the threatening and page-turning climax in the last days of the century. It’s impossible to outline the plot here because it’s not only convoluted but I would need to create too many spoilers to do it justice. However, I will simply say it involves the story of Charlie, a pandemic survivor and therefore a greatly changed human being, and her relationship with her grandfather, David. The grandfather-grandchild relationship is an important theme of this book and is explored in many ways.

What is remarkable is that what lies at the core of the novel, and the three books it contains, are deeply personal narratives about love, loss, and empowerment even though the book’s political and social universe that house these individual stories is so totally different to our own; dystopian certainly. Yanagihara has not only imaginatively created an alternative American continent, only keeping to its geographical shape, but also has generated its own inevitable and deeply disheartening future.

This is scary.

It’s scary because given the recent three years of the history of the USA – the one we know: the threat of climate change, the global alteration to our lives due to a pandemic – with the threat of more to come, and the beginnings of the corrosion of American democracy and way of life makes Yanagihara’s novel dangerously prophetic. But all of this information the reader gleans from the asides, dialogue, and explanations of the central very personal narratives.

In Yanagihara’s 2093 pandemics are commonplace. Climate change has happened: cooling suits have been invented and are being improved to allow people to go outside; falling ill puts the individual and their families into permanent isolation (containment centres); building crematoriums is a growth industry. Good nourishment is scarce, food and water are rationed via coupons or can be won through lotteries, tea is powdered, honey is artificial, and all fruit growing on trees is owned by the state. Marriage is mandated since most of the victims of pandemics have been children and those who survive, like Charlie, are sterile. The birthrate has plummeted.

It takes a special kind of cruelty to make a baby now, knowing that the world it’ll inhabit and inherit will be dirty and diseased and unjust and difficult.

All urban areas are surveyed by drones called Flies. It is therefore unwise to show distress, anger, or alarm and if noticed the offenders are plucked from the street by troopers in passing vans. Lives are strictly controlled. Tuscany is no longer inhabitable. Bowing has become the universal form of greeting; touching is therefore avoided.

The people who worked for the State and the people who didn’t were united in their desire to never encounter each other.

Hania Yanagihara started writing this book in 2017 and when the pandemic was raging outside her window the latest pandemic in her invented world was about to override the previous one. She talks about this serendipitous aspect of her book in the video below.

Although there are some flaws, this is a truely remarkable work of creative writing. A must read. I just hope its story stays in the world of her and our imaginations.

Here is a very candid and fascinating interview with Yanagihara primarily about the writing of this novel.

You can buy the book in various formats here.

A Little Life by Hanya Yanagihara

Hanya Yanagihara Pic
American novelist Hanya Yanagihara. A Little Life was short-listed for the 2015 Man-Booker Prize

This is a novel about friendship; no, it’s more than that, it’s about love-ship. It’s a solar system of people, with planets, Willem (an actor), JB (a painter), and Malcolm (an architect), and their hugging friends who hover like moons as they all circle in ever-decreasing orbits around Jude (a lawyer), the sun-like centre; where a career is as important as sex, where sex is fluid and non-defining, where who you think you are can be a million miles away from who others think you are, and where desire is unhinged from the brain and is a simple bodily necessity.

Yes, on one level it is a hymn to this love-ship but it is also a harrowing account of the affects of child sexual abuse and “how far a body will go to protect itself, at all costs. How hard it fights to live. But then the fact is,” she suggests, “our bodies don’t care about us at all.”

Yanagihara puts omnipotence back into the qualities of the third-person narrator: her narrator is fluent in the intricacies of pure math[s] – zero must exist but has it been proven to exist; the legal arguments that define the difference between what is fair and what is right; the architectural pitfalls of urban interior design; the sexual ambivalence of well-heeled twenty-somethings as opposed to the sexual certainty of the under-educated; and the life-threatening aspects and the psychological roller-coaster ride of a physical and emotional retard whose depths of self-loathing are bottomless, but who is, by every account, the most intelligent of the lot of them. This character, Jude St Francis, whose little life this book is about, is the emotional heart of this group of friends living in and around New York City, and we are not spared any of the tragic, horrific, and dehumanising aspects of his existence and upbringing and it is all due to Yanagihara’s skill that his life is so enthralling. She makes it very clear that intelligence can overcome even the most debilitating consequences, while at the same time proving that, in regards to the self, intelligence has very little traction.

Yanagihara’s prose is informal and chatty (conjunctions often begin new ideas, just like a chat with your neighbour), dense (a paragraph can contain the past, the future, and the present – she loves dashes and brackets), and of course her characters are flawed (after-all there are no novelistic perfect characters) but her description of them is pure, true, but non-judgemental; unlike her characters’ descriptions of each other.

And even though it is difficult at any given moment to understand where the narrative is on its own timeline there is a feeling of moving forward; that despite the rich characterisation and back-story anecdotes a narrative is unfolding. She pulls no punches so even as you are enjoying a moment of happiness in Jude’s chaotic, damaged, but professionally charmed life, there is a dread in your guts that it could all come tumbling down disastrously, on the next page. Sometimes you feel like you want to skip a bit, so detailed and horrendous are the descriptions of moments in Jude’s life but the skipping moment is always voyeuristically delayed and finally when the dread is over you can feel that lump in your throat slowly melting away and you can breath evenly again.

Hanya Yanagihara is an American writer and editor of Hawaiian extraction and currently works as the deputy editor of The New York Times Style magazine. Her first novel, The People in the Trees, was considered one of the best in 2013.

I wrote my second novel, A Little Life, in what I still think of as a fever dream: for 18 months, I was unable to properly concentrate on anything else … but if the actual writing of the book was brief, it’s only now that I realise that I had been thinking of this novel for far longer. I began collecting photography when I was 26, 14 years ago; and when I actually began writing, it was these images I returned to, again and again: they provided a sort of tonal sound check, as it were … Now that the book is done, I realize that these images are now so inextricable from the book — and my experience of writing it — that looking at them again is somehow jolting: they’ve become a visual diary of that year and a half, and I find myself unable to look at them without thinking of the life of my novel.

Hanya Yanagihara (http://www.vulture.com/2015/04/how-hanya-yanagihara-wrote-a-little-life.html)

Yanagihara is not interested in marriage; it is not for her, nor for her friends, nor for her characters. A Little Life makes us aware of the meaning of the word, family: how we create them, keep them, succour them, honour them, even when there are no blood-ties, the lack of which seemingly makes this family stronger, truer, safer, more honourable.

This is the first book I can remember reading that made me cry (there are also a lot of laughs, mainly of recognition) well before the half-way mark; it is however, despite the title, a big book. If you find the first fifty pages just a blur of dense information persevere, it is very much worth it.

A great book!