In the Margins: of the pleasures of reading and writing by Elena Ferrante

Elena Ferrante has always said that once a book is written it has no further need for its writer. She has never been seen in public. Some have even suggested that she could be a man, but the general consensus is that ‘Elena Ferrante’ is a pseudonym for an unknown female writer.

This slim volume of essays is a very personal attempt to put into words what happens when a writer writes and a reader reads. No mean task. The first three were presented in November 2021 at the Teatro Arena del Sole in Bologna, Italy as the 2021 instalment of the Eco Lectures produced by Umberto Eco International Center for Humanities. They were read by the actress Manuela Mandracchia ‘in the guise’ of Elena Ferrante. The fourth and last essay, Dante’s Rib, concluded the conference Dante and Other Classics in April 2021 to celebrate the 700th anniversary of Dante’s death. It was read by the scholar Tiziana de Rogatis.

Ferrante vividly reimagines her early school days when she was compelled to write on black lined paper but between two vertical red lines, one positioning the left margin, the other the right. She was diligent to recognise the ease to honour the left margin but recognising “that if your writing didn’t stay between those taut lines you would be punished,” she found the right margin difficult to obey.

I was punished so often that the sense of the boundary became part of me, and when I write by hand I feel the threat of the vertical red line even though I haven’t used paper like that for years.

There is, and always has been, a mysterious element to the creation of fiction. If you as a reader are surprised by what someone does or what someone says in a book, the writer probably was too. Most writers are pantsters: they fly by the seat of their pants. You can begin a scene not knowing where it’s going until you get there.

By mysterious I mean that which makes a writer re-read yesterday’s work and think, ‘Did I write that? Where did that come from?’ When a writer is in the heat of creativity and the keys (or pen) are jumping with energy and excitement, and the little black marks – typos misspellings galore – are coming lickerty-split onto the pale background there isn’t time to think, ‘What did Stephen King say about this situation?’ ‘Passive or active here?’ ‘Maybe I should re-read that Ferrante lecture’ and ‘I’d better ask what’s-his-name? that YouTube guy’. No, there isn’t time. If I stop I’ll lose it. One has to hope-to-god that all that advice, those corrections, mistakes, answers, instructions, and trial & errors have somehow, by osmosis perhaps, made it into my subconscious and are now flowing creatively through my fingertips shoving those little black marks all over that pale background and will coalesce into something worthwhile, giving me a rich and productive resource on which to later manipulate, via several drafts, into a good book. What is that magical force? (muse? imagination? the holy spirit? creative fire?). I don’t think we’ll ever know, because it’s an amorphous product of our imagination that our measly 26 man-made letters – no matter in what order we put them – are just too limited, or too few in number, to give it meaning we can understand.

She quotes Virginia Woolf, from A Writer’s Diary (1953):

“And your novel?

“Oh, I put in my hand and rummage in a bran pie*.”

“That’s what’s so wonderful. And it’s all different”

“Yes, I’m 20 people.”

*a bran pie = a tub full of bran in which treats are hidden: a lucky dip.

Ferrante believes there are two kinds of writing, the first compliant, the second impetuous; the first from the ‘outside’, the second from the imaginary ‘inside’ which is by its nature fleeting.

The thought-vision appears as something in motion – it rises and falls – [it’s not unlike watching TV in your mind] and its task is to make itself evident before disappearing.

And fleeting it certainly is. Many times between being hit by an exciting idea and racing to my nearest device with its Note App – it’s gone! And when I try to retrace my thoughts to whatever it was that sparked the thought train in the first place – the caption on a photo, a news article, a phrase – it’s nowhere to be found. Many writers have expressed this mysterious aspect of fiction writing:

Alexander McCall Smith: (writing fiction is) allowing the sub-conscience to escape.

Wole Soyinka: (writing fiction is) a kind of creative reportage.

John Irving: writing a movie is like swimming in a bath and writing a novel is like swimming in the ocean.

D. H. Lawrence: I am doing a novel which I have never grasped …there I am at page 145 and I’ve no notion what’s it about.

Jonathan Safran Foer: when writing non-fiction I always know in the morning what I’m going to work on; when writing fiction I get up in the morning NOT knowing what I’m going to work on.

Virginia Woolf again: writing is camping out in your brain.

There are quotable quotes in almost all of Ferrante’s paragraphs, ideas that will spark your own thought trains. If you are interested in this stuff please read it and re-read it as re-reading is wonderfully necessary; it will delight, amuse, and amaze you. If you’re not, don’t bother.

You can buy the ebook or hard cover edition here.

Truth in Fiction

Robert Gulliver Cover pic

In his unpublished novel, Gulliver’s Travels, the writer Michael K Freundt* tackles this notion of truth in fiction. His protagonist, a young writer, Robert Gulliver, takes over his mother’s work after she dies suddenly. Edith McGowan was a novelist, an agoraphobic, and not a very good wife and mother who only lived for the books she wrote, published, and sold on-line: a series of novels about a free-lance psychologist called Veronica.

Up until her death Robert had been helping her with her research and increasingly writing scenes and even full chapters; so much so that when she died it didn’t take much for him to take over her work completely. However, his intelligence and precociousness stimulated his marketing prowess and turned him into a social media star and eventually into the mainstream when a paper-book publisher picked him up. The books were moderately successful but then he craftily manoeuvred himself into a literary festival where his good-looks, charm, and audacity wowed the audience. It was at this festival, the inaugural Tathra Literary Weekend, that the following interview, in front of a live audience, took place with Emmy Mueller, an arts administrator and partner of the Festival’s director, Michelle Day.

Emmy finally gets around to Robert’s mother’s death.

‘I read in a newspaper report, Robert, you emailed it to me I think, that she died suddenly at her keyboard. She fell forward and her head typed hundreds of thousands of pages of the letter ‘t’ before you found her and lifted her off!’ 

‘Well, not quite like that.’ 

‘But hundreds and thousands of pages of the letter ’t’? That’s amazing!’

‘Actually, it was only 4378 pages. 

‘But, I’m sure I read hundreds and thousands …’

‘No, it was 4378 pages. The exaggerated figure was, to be real, from a tabloid report.’

‘You sent me fake news then.’

‘You could say that.’

‘But with the letter ’t’.’

Robert adopts a well-rehearsed naughty boy expression, smirks, and says, ‘Actually, no.’

‘Another bit of fake news?’ 

‘No. I changed it to the letter ’t’.’

‘Sorry?’ Emmy Mueller had been annoyed at Robert’s email; taking it as a bit of author interference in her moderating role but the thousands of pages, still being created before Robert lifted his mother’s head off the keyboard, appealed to her sense of the theatrical, but she wasn’t prepared for this little admission.

‘I changed it to the letter ’t’,’ repeats Robert with a little uncomfortable burr in his brain, as if his little plan isn’t going to work.

‘So, if the letter isn’t true, what about the pages?’

‘Oh, there were thousands of pages.’

‘Over four thousand pages?’

‘Yes. 4378.’ 

‘But not with the letter ’t’.’

‘No.’ 

‘You changed it.’

‘Yes.’ 

‘You altered the facts. You lied to the police.’

‘No, I’m pretty sure I didn’t lie to the police. They could see the pages and what was written on them.’

‘So when did you lie?’

‘When I was interviewed a few days later.’

‘Why did you lie to the Press?’

‘So it would be believed.’

‘Robert, you’re going to have to explain that to us.’ 

‘The facts are not believable.’ 

‘You mean, the truth is not believable?’ 

‘ … Yes.’

‘What is the truth?’ 

‘The number of pages is the truth…’

‘But the letter that took up thousands of pages is not?’

‘No. That’s right. The letter is not.’

Suddenly a frustrated voice comes from the audience: ‘What was the bloody letter?’

After the laughter dies down he says, ‘The letter ‘y’ – next to the letter ’t’; so it could’ve quite easily have been the letter ’t’.’

‘But it wasn’t.’

‘No. It was the letter ‘y’.’

‘What is so unbelievable about the letter y?’

‘Well, think about it. If you read the truth: the e-novelist, Edith McGowan died, suddenly, inexplicably at her computer. She was discovered face down on her keyboard where her head had typed 4378 pages, and counting, of a single letter y, why why why why why why why…. Would you have believed it? I think your reaction would’ve been, ‘Oh, come on!’ Doesn’t it sound … a bit manufactured? Why did I die? Why why why! It has a false ring about it. You see? Like it was made up to be so ‘neat’ so ‘ironic’, so … not-real.’ 

‘So you changed it.’

‘Yes. I changed it to make it believable. I only changed one letter. In my report to the police, everything is true. But I needed to change that letter for the public. I needed to fictionalise it in order for the whole story to be taken as truth. Which it is. 99.9999% is true. And that’s what I love about fiction: it has the undeniable capacity of creating the believable, revealing the believable, and re-making the truth.’ 

‘The old, Truth is stranger than fiction, cliche?’

‘No. Fiction can also be more believable. And that’s what writers do: we take something made up and make your brain believe it. So much so that you laugh, cry, feel annoyed, or angry at what you really know is a made up story. Humans can do this, and we’re the only animal on the planet that can, and we do this because we have imagination. You can believe in it and not believe in it at the same time – the suspension of disbelief trick – you know you’re sitting in your living room in your reading chair by the window but your imagination is not with your body but with the story. Multi-tasking at its best.’

It’s not that truth is stranger than fiction, it’s that truth, in a novel, can be weaker than fiction; and this is possible because from a very young age we are lied to by our parents and by the society in which we live: told stories, usually for educational, sociological, and disciplinary reasons, good reasons it could be argued, but lies none-the-less. The Easter Bunny, the Tooth Fairy, the Boogie Man, god, growing pains, the trustworthy priest, the helpful policeman, the benevolent government, the winning lottery, the best price, the fool-proof diet … I’m sure you could add a few more. We are so used to this duality that sometimes they get confused and people can become to rely on the lie because it’s all that they know and it’s comforting to believe in something, even if it’s not true.

Our imagination, the sole thing that makes us human, has it’s own dark side.


* Michael K Freundt is an Australian writer. His first novel How to be a Good Veronica    https://books.apple.com/au/book/how-to-be-a-good-veronica/id1179204673 and it’s sequel Veronica Tries to be Good Again https://books.apple.com/au/book/veronica-tries-to-be-good-again/id1229567719 are available through iBooks via the links. Also in iBooks is a short story collection My Brother, My Love & Other Stories https://books.apple.com/au/book/my-brother-my-love/id1171638404                                    He lives in Bali with his husband. 

The Novel Game.

The Novel Game - Aussie Rules pic
Australian Rules Football

After I finished my 4th novel, well, the 3rd draft of it, who knows what needs to be done to it and at what time it needs to be done, I sent it off to my ‘agent’. He’s not really my agent as we don’t have a writer/agent relationship, he doesn’t have a relationship with me but with a book of mine, my 3rd novel, Johnny William & the Cameraman. However, what’s a writer to do after finishing number 4 but send it on to someone and an agent who has a relationship with number 3 is as good as any. He said he was looking forward to reading it. He said he liked it. With number 4 out of my hair, I felt like my pet budgie had flown away, a little lost. I scanned two abandoned pieces of prose, both over 20,000 words, one set in a declining rural town that seeks its survival only to have that thwarted by the media; and a story of a group of people who witness a tragedy on Sydney Harbour. Neither re-tickled my novelistic fancy.

But then, I found an old note on my Notepad App called The Owls of Kensingtown. The idea was to chart the reactions and romances of a small group of queer-minded people after the sentencing of Oscar Wilde in 1895. I changed the name to Arcadia Lane, but the title is still up for grabs. Actually Up for Grabs isn’t such a bad title itself. The Owls are metaphorical (“Who is that?  Who? Look at them, Who is that one? Who? The one in the hat. Who are you? Who? Who? Who? ….” a chorus like a parliament of Owls. Oh, and A Parliament of Owls isn’t a bad title, either).
As I read through my very brief sketch a scene occurred to me, a scene that has become the opening of this new work, a scene that also sets up a need, which in turn will become the narrative. I have no idea, yet, where the story is going; I only have a direction, not an outcome.
Because of the first scene one of my characters, I’ve called him Henry, leaves his employment. I have no idea where he’s going, but a quick look at Google maps of rural England leads me to a village of Cockley Cley in the east – very obscure, very small – so Cockley Cley becomes his destination, where his peasant parents live.
Along the way he helps a farmer fix a broken down dray and gets a lift from him (This scene isn’t written yet, just mentioned, but as I write this I’m beginning to understand that it needs to be fleshed out. Later). They spend the night at a hogsman’s barn. I don’t know if there was such an occupation as hogsman, but a quick ask of Ms Google tells me that it’s a family name, so an occupation it could’ve been; anyway, I like the sound of it, so hogsman it is.
I don’t believe that a potential reader will stop and Google ‘hogsman’ and then complain that it’s an occupation that doesn’t exist, and has never existed. The sound of it alone fits the times (late 1800s)  and it’s also self-explanatory. It is within the realm of possibility and so I believe a reader will accept it.
With the intention of Henry continuing his journey in the morning, I open the next scene early in the morning
with him pissing behind the barn. As he is returning a small girl comes running around the corner and almost knocks him over. I did not plan this. It was as if I was watching this scene, like an audience, and then the little girl appeared. She is strange, precocious, and manic. She is followed by the hogsman, a character I had not intended to draw. The relationship between the hogsman and the girl is ambiguous, and even a little sinister. The hogsman attempts to get the child back into the house with the help of Henry but the child bites Henry on the arm and screams, “He’s a prince!”. This also wasn’t planned. But, serendipitously, (and serendipity plays a very great role in novel-making) a reason for her outburst occurs to me. Henry, a gentleman’s valet, has left his employment because he was having a sexual affair with his gentleman employer, a very satisfying and loving relationship, but the morning paper’s reporting of Oscar Wilde’s sentence of two years hard labor scares the young man and he leaves, leaving the gentleman bereft and without anyone to cook his breakfast. Henry is therefore dressed and groomed very well, courtesy of his employer/lover and his appearance, especially to the little manic girl, seems that of a wealthy man, maybe even a prince!
I continue to ‘watch’ the scene and write down what I ‘see’. The hogsman invites Henry into his house to tend to the wound, shoving the girl into a room where the voices of other young girls can be heard. As the hogsman tends to Henry’s wound the young man looks around the house and notices its two fires, one in the sitting room, one in the kitchen, its heavy wooden and polished furniture, and its decorations, rugs, and paintings. This is not the house of a lowly pig farmer, unless my unnamed hogsman has a very lucrative side business.
The hogsman tangentially suggests a deal: he is willing to pay the young gentleman a tidy sum for his silence about the presence of the little girl/girls in his house. He knows his guest doesn’t look like he needs it, but a deal is a deal and an exchange of money between men who can afford it is as good a deal as most. Henry remains silent, a little character trait I just happened to give him earlier when he saw the wisdom of remaining silent when the truth, which is his usual trope, might do more harm than good (serendipity again). Henry takes the £5 silently, money he, now unemployed, sorely needs.
Understand that this scene may not make it into the final cut.
What has occurred to me since beginning this novel, if that’s what it is, is the similarities between writing prose and playing football. Writers take courses and listen to experts and go on writers’ retreats – players listen to coaches and go on training camps; writers read other writers – players watch other games; writers hone their skills, trying out ideas, different voices – players go to training, honing their skills; writers are disciplined – players are disciplined; writers know and understand grammar – players know and understand the rules of the game; but when it comes to doing the work, writing the thing, playing the game, there is no time to think about rules, advice, examples, and should I write this, should I tackle that; you just write it, play it, and hope to kryst that all the rules, advice, examples, and shoulds have oozed into your intuition, become your default mechanism, and what comes out is eventually a readable novel, a win. 
 
I’m not yet convinced about the veracity of this work but I keep ‘seeing’ scenes, and as long as the scenes keep coming I’ll keep writing. Wish me luck. 

Impression vs Experience

On April 25 1884 Walter Besant, English novelist and historian, gave a lecture at the Royal Institution, the London organisation devoted to scientific research founded in 1799. It was called Fiction as One of the Fine Arts. Besant’s novel All Sorts and Conditions of Men was published two years earlier and sold over 250,000 copies. It anticipated the rise of the slum novel and with the publication of The Revolt of Man (1882), The Inner House (1888) and The Children of Gibeon (1896), he consolidated his fame as a master of dystopian fiction.

British novelist, historian and humanitarian, Walter Besant (1836 - 1901)
British novelist, historian and humanitarian, Walter Besant (1836 – 1901)

However he is best known today for the little pamphlet of his speech given at the Royal Institution that April day, which was published as The Art of Fiction. Most importantly it surprised everyone that people seemed to be interested in such a subject.

Besant’s little speech started an excited debate on the purpose of literary fiction and since that time many writers have weighed in to the argument with their own thoughts, beliefs, and theories on the subject.

Besant believed that writing fiction should be considered as a ‘fine art’ and like other fine arts – painting, sculpture, music and poetry – it “is governed and directed by general laws; and that these laws may be laid down and taught with as much precision and exactness as the laws of harmony, perspective, and proportion.” But fiction, like the other fine arts, is “so far removed from the mere mechanical arts that no laws or rules whatever can teach it to those who have not already been endowed with the natural and necessary gifts.”

Prior to this time “the general – The Philistine – view of the Profession is, first of all, that it is not one which a scholar and a man of serious views should take up: the telling of stories is inconsistent with a well-balanced mind.”

Everyone, it seems, agreed with what Mr Besant had to say, especially the belief that Fiction is an Art; but what started the debate was his assertion that “a young lady brought up in a quiet country village should avoid descriptions of garrison life; a writer whose friends and personal experiences belong to what we call the lower middle class should carefully avoid introducing his characters into Society … never go beyond your own experience.”

As an exponent of the ‘slum’ novel Mr Besant seems to be saying that when writing fiction one can write ‘down’ from your own experience but not ‘up’.

You can find most of Walter Besant’s work, fiction and non-fiction, including his essay, The Art of Fiction, at http://ebooks.adelaide.edu.au where you can download them for free.

Henry James: The Art of Fiction.

James’s famous ‘reply’ using the same title as Basent’s pamphlet has become the cornerstone of fiction writing as an art, far outshining Besant’s in the fame stakes. His rebuttal is extremely polite to Besant and he certainly agrees with his elder that fiction writing is an art. However James took a more light-hearted tone and what the general pubic at the time thought of the novel, James famously wrote, “there was a comfortable, good humoured feeling abroad that a novel is a novel, as a pudding is a pudding and that our only business with it could be to swallow it.” This attitude, in some quarters, persists today.

James explains his ideas thus …

Experience “is the very atmosphere of the mind; and when the mind is imaginative … it takes to itself the faintest hints of life, it converts the very pulses of the air into revelations… I remember an English novelist, a woman of genius, telling me that she was much commended for the impression she had managed to give in one of her tales of the nature and way of life of the French Protestant youth. She had been asked where she learned so much about this recondite being, she had been congratulated on her peculiar opportunities. These opportunities consisted in her having once, in Paris, as she ascended a staircase, passed an open door where, in the household of a pasteur, some of the young Protestants were seated at table round a finished meal. The glimpse made a picture; it lasted only a moment, but that moment was experience. She had got her impression, and she evolved her type. She knew what youth was, and what Protestantism; she also had the advantage of having seen what it was to be French; so that she converted these ideas into a concrete image and produced a reality.”

James sums up his advice to novice novelists as,

“Above all, however, [the novelist must be] blessed with the faculty which when you give it an inch takes an ell, and which for the artist is a much greater source of strength than any accident of residence or of place in the social scale. The power to guess the unseen from the seen, to trace the implication of things, to judge the whole piece by the pattern, the condition of feeling life, in general, so completely that you are well on your way to knowing any particular corner of it.”

In other words, impressions are experience; and the novelist’s task is to convert those impressions into reality: “the power to guess the unseen from the seen…”

You can read James’s The Art of Fiction at
http://public.wsu.edu/~campbelld/amlit/artfiction.html

Other writers who have written on this subject.

Robert Louis Stevenson (1885): Essays in the Art of Writing
Free ebook at http://ebooks.adelaide.edu.au

Arthur Schopenhauer (1891): the Art of Literature
Free ebook at http://ebooks.adelaide.edu.au

Anonymous (1901): How to Write a Novel
Free ebook at http://manybooks.net

Clayton Hamilton (1918): A Manual of the Art of Fiction
Free ebook at http://manybooks.net

E. M. Forster (1927): Aspects of the Novel
Available through Amazon.com, BukuKita.com and Gramedia

John Gardner (1983): The Art of Fiction
Available on Kindle (ebook) through Amazom.com

Ray Bradbury (1990): Zen in the Art of Writing
New and used editions available on Amazon.com

David Lodge (1992): The Art of Fiction
Available through Amazon.com, BukuKita.com and Gramedia

Ayn Rand (2000): The Art of Fiction
Available through Amazon.com, BukuKita.com and Gramedia

Stephen King (2000): On Writing
Available through Amazon.com, BukuKita.com and Gramedia

John Mullen (2006): How Novels Work
Available through Amazon.com, BukuKita.com and Gramedia

James Wood (2009): How Fiction Works
Available on Kindle (ebook) through Amazom.com

Colm Toibin (2010): All a Novelist Needs: Colm Toibin on Henry James
Available from Amazon.com

The Paris Review: The Art of Fiction Interviews
(from 1953 to 2015 and continuing)

http://theparisreview.org/interviews

On Experience: writing about writing

 

Mark Twain’s memorable quote ‘Write what you know’ is probably one of the most misunderstood in all literature and according to Nathan Englander, the author of the short story collection What We Talk About When We Talk About Anne Frank, it isn’t about events, it’s about emotion; “Have you known love? jealousy? longing? loss? Did you want that Atari 2600 so bad you might have killed for it? If so, it doesn’t matter whether your story takes place in Long Island or on Mars – if you’re writing what you know, readers will feel it.”

Our literary landscape is full of proof of the veracity of such a statement: how many vampires did Stephanie Myers interview before writing Twilight? How many witches did J K Rowling interview before creating Harry Potter? None, of course. What is important is imagination and ‘don’t sell your imagination short’ said the American author Richard Ford (author of the Frank Bascombe novels that began with The Sportswriter in 1986). By that he meant, as he explained to his audience at a Southbank interview in October 2012, not to over-rely on what you know because, for him, writing is really about the imagination.

And so it is for the Irish writer, Colm Toibin,

“The imagination is a set of haunted, half-lit rooms. Sometimes we have no idea ourselves why a novel begins, why a style takes root, or a plot grows.” More about this later.

In his essay about Henry James and his final abode, Lamb House, (The Haunting of Lamb House in the collection All a Novelist Needs) Toibin describes his wandering through the master’s house, the ground floor of which is a Henry James museum, and then being invited upstairs to the private apartment of the owner. He was embarking on auguably his masterpiece, The Master, about the five years in the life of James following his disasterous tilt at being a playwright.

“I had what I was searching for – the two objects over the mantelpieces, the view, the height of the upstairs rooms. All I needed now was to get back to work.”

And then in the title essay he explains what he means,

“This is all a novelist needs, nothing exact or precise, no character to be based on an actual person, but a configuration, something distant that can be mulled over, guessed at, dreamed about, imagined, a set of shadowy relations that the writer can begin to put substance on. Changing details, adding shape, but using always something, often from years back, that had captured the imagination, or mattered somehow to the hidden self, however fleetingly or mystreiously.”

The publishers of the notable Australian writer David Malouf have recently released two volumes of his collected miscellaneous writings, the second of which is entitled The Writing Life and collects in one inspiring volume speeches, articles, and essays on what it means to be a writer.

He explains that sometimes our mind ‘plays a peculiar trick on us’ and we remember an event ‘so real, so alive’ that we can only believe it to be an actual event from our past; but when we think again we realise that this is not so but something we read in a book! ‘But’, he asks, ‘didn’t that also happen … to our ‘reading-self’? We read, go to the theatre, to the movies, to have just this kind of experiece.

Who among you is a murderer? No-one I hope, but you have an infinite number of experiences of murder and, who knows, all you may need is an ingenious trick or twist in a plot to be the writer of one.

Malouf quotes two literary ‘glimpses’ that help to illustrate Malouf’s, and Toibin’s point. One is an anacdote from the diary writings of Henry James where he tells of an English novelist, a ‘woman of genius’ who was much admired for her fictionalised portrayal of ‘the nature and the way of life of the French Protestant youth’; and what opportunities came her way to enable her to write with such assurance and believability? Only one, a glimpse, ‘in Paris, as she ascended a staircase, passed an open door where, in the household of a pasteur, some of the young Protestants were seated at a table round a finished meal. The glimpse made a picture; it lasted only a moment, but the moment was experience.’

The other is from Dickens’ David Copperfield who when visiting the Micawbers in prison the young man is asked to fetch a knife and fork from Captain Hopkins, another prisoner on an upper floor. He encounters in the Captain’s room ‘a very dirty lady’ and ‘two wan girls, his daughters with shock heads of hair.’ The young Copperfield knows ‘God knows how’ that the two wan girls are the Captain’s daughters, but the dirty lady is not his wife. He had only a glimpse of the room but he returned to his host knowing that what he held in his head was just as true as the knife and fork he held in his hand.

Malouf infers that it only takes a glimpse for a writer to expand that glimpse into knowledge and he uses a quote from James to explain what he means; that a writer needs the ability ‘to guess the unseen from the seen, to trace the implication of things, to judge the whole by the pattern, the condition of feeling life in general so completely that you are well on the way to knowledge of every corner of it … If experience consists of impressions, it may well be said that impressions are experience.’

On Saturday afternoon, 23 March, 2013 I experienced a mental ‘flip’ while I was sitting on my daybed reading a book review in The International Herald Tribune, as it was then called. I was only a few column centimeters into the review when suddenly a voice popped into my head: an angry, domineering, female voice chastising a wayward daughter for making bad decisions and giving her mother nothing but grief and disappointment.

It happened somewhere in the first two paragraphs but where exactly eluded me. I searched for it many times. It may have had something to do with ‘growing up evangelical in a secular age’ or ‘a buttoned down morality – a more adventurous approach to religious faith’ or maybe not.

What was important was that I had to write it down. It: the tone, the voice; hit me heavily. It is absolutely true that from the daybed, where I was reading, to collecting my iPad, to sitting down at the table, the ‘flip’ evolved into something else and then into something else again as I began to tap it out, and something else again as I wrote the last word and consolidated a reason. It was like what happens inside a chrysalis: no-one can possibly know. This is the imagination as Toibin’s ‘half-lit room’.

I recorded the above at the time and what I wrote down became not a very good one-act play called Truth which eventually turned into a much better short story called Truth, Justice, and the American Way.

I mention it here as an example of something happening, I still don’t know what, while reading a newspaper, which sparked my imagination which in turn morphed into a situation, two characters, and a comment on American culture. The point of what I wrote down only developed by the time I had finished; it certainly wasn’t there when I began.

In my soon-to-be-posted novel, Veronica Spreads it Around, the sequel to Veronica Comes Undone, there is a fire, a devastating, tragic fire, that my protagonist, Veronica, is trapped in. I have never been in this situation, and hope never to be, and, I confidently surmise, neither have you, but because of my many glimpses and impressions of terrible fires I launched into the writing of it relying on those glimpses and impressions and not on any direct experience. I knew it had to be hot, very, very, hot but I tried not to use those trite words; I had to find other words; I had to make writerly decisions about metaphor and simile. I also needed to ask myself important and pertinant questions: how do I describe the heat and the noise? without it sounding obvious and silly. How does she escape? I am using close writing (subjective free indirect discourse), eveything is seen from Veronica’s point of view, so she has to be conscious, trapped but conscious. Serendipitously there was another story-line that needed a conclusion that I realised at this moment, and not before, could be included in the introduction to this scene that would also provide a ‘red-herring’: the reader would think the scene would develop in one direction so when I dramatically took it in another there would be an ‘Oh my god!, moment. I definitely wanted an ‘Oh my god’ moment – what writer doesn’t? – and my confidence in my solutions to the problems of this scene is great enough for me to think that by telling you all this here you will still, when you read it, have the ‘Oh my god!’ moment. I hope.

Anyway, my decisions were more to do with what words and expressions to use rather than getting the experience right. Remember that the fire is seen from Veronica’s point of view so if she fainted she had to quickly recover in order to experience it and therefore for me to write about it and if she is then conscious she has to be protected in some way so as to be thinking, planning to get herself out of this very dangerous situation while the threat rages around her.

I knew that when I began work on this scene that the fire would happen at some stage but I did not know about the red herring idea or how she was going to survive. In fact the red herring idea provided the means for her survival. I repeat, I did not know this when I sat down at my desk to write the scene.

What happened to me that morning was an example of what I have written above: what Ford, Toibin, Malouf, and James were explaining in their various ways about experience and the incredible role imagination plays in the creation of something that can take the place of experience when direct experience is lacking, or, indeed, not needed, and that, I hope, will lead my readers to go along with the story, ‘believe’ the story, and be interested in Veronica’s many affairs, joyed by her success, moved by her plight and satisfied… if she makes it out alive.